Surah Ghafir (The Forgiver) 40 : 26

وَقَالَ فِرْعَوْنُ ذَرُونِىٓ أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُۥٓ ۖ إِنِّىٓ أَخَافُ أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ فِى ٱلْأَرْضِ ٱلْفَسَادَ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
And Pharaoh said, "Let me kill Moses and let him call upon his Lord. Indeed, I fear that he will change your religion or that he will cause corruption in the land."

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

Pharaoh himself seems to take a different point of view, or to have an additional measure which he mentioned during consultations on what tactics he would employ against Moses and his message. Essentially, he wanted to do away with Moses and rid himself of the whole problem:
Pharaoh said: Leave it to me to kill Moses, and let him invoke his Lord.' I fear that he will change your religion and cause corruption to spread in the land.
His words, cleave it to me to kill Moses,' suggest that his view was not immediately accepted. Reservations might have been expressed, such as someone suggesting that killing Moses would not end the problem.

On the contrary, it might inspire the masses to consider him a hero or a martyr, which could in turn generate enthusiasm towards him and his new faith, particularly after the sorcerers, who were supposed to expose his myth, declared their acceptance of his faith. One or other of Pharaoh's advisers might also have feared that Moses' God might avenge his killing and inflict punishment on his killers. This was a distinct possibility since idolaters believed in multiple deities and could imagine that Moses had a God who would punish his killers. This possibility explains Pharaoh's statement, `let him invoke his Lord! Pharaoh might have meant this as a rejoinder to the objection. On the other hand, his wild remark might have merely been to show that he did not care about the consequences. His carelessness was suitably punished in the end, as we shall presently learn.


It is useful to reflect a little on Pharaoh's argument in support of his declared intention to kill Moses: "Iftar that he will change your religion and cause corruption to spread in the land." Could there be anything more laughable than Pharaoh, the idolater, saying this of Moses, God's messenger? Yet, is it not the same statement every tyrant repeats about everyone who advocates the truth and seeks to reform people's beliefs? Is it not the word of ugly falsehood about splendid truth? What trickery seeking to shake people's faith! It is indeed the same logic repeated whenever falsehood is confronted by the truth, tyranny by justice and unfaith by faith, anywhere in the world.
 

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


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4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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8. Reasons for Revelation

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There are clear indications in the subject matter of this Surah to the conditions in which it was revealed. The disbelievers of Makkah at that time were engaged in two kinds of the activities against the Prophet. First, they were creating suspicion and misgiving in the minds of the people about the teaching of the Qur’an and the message of Islam and about the Prophet himself by starting many disputes and discussions, raising irrelevant objections and bringing ever new accusations so that the Prophet and the believers were sick of trying to answer them. Secondly, they were preparing the ground for putting an end to the Prophet himself. They were devising one plot after another, and on one occasion had even taken the practical steps to execute a plot. There is a hadith on the authority of Abdullah bin Amr bin al-As, saying that, one day when the Prophet was offering his prayers in the precincts of the Ka’bah, suddenly ‘Uqbah bin Abi Mu’ait, rushed forward and putting a piece of cloth round his neck started twisting it so as to strangle him to death. Abu Bakr, who happened to go there in time, pushed him away. Abdullah says that when Abu Bakr was struggling with the man, he was saying words to the effect: “Would you kill a man only because he says: God is my Lord?”

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