Surah al-Hujurat (The Chambers ) 49 : 13
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and a female
and We made you
that you may know one another
(the) most noble of you
(is the) most righteous of you
1. Lessons/Guidance/Reflections/Gems[ edit ]
Having addressed the believers in such a way as to elevate them to a superior level of refined manners and morality, the surah then addresses all mankind, of all races, colours and communities, reminding them that they all share one origin. One standard applies to them all: it is the same one that elevates the Muslim community to its superior level of unparalleled purity.
All of you people, who present such different races and colours, communities and tribes, come from one origin. Hence, you should not divide into groups or fall out with each other and so waste your energy.
Mankind! You are being called by the One who created you out of a male and a female to inform you of the purpose of making you into nations and tribes. It is not so that you stir up conflict and enmity. It is rather for the purpose of getting to know one another and living peacefully together. Differences of language, colour, temperament, manners, talents and abilities do not lead to conflict and strife. In fact, they make for cooperation so that all tasks are fulfilled and all needs met. Colour, race, language, homeland and similar factors are of no importance in God's sight. There is only one criterion to determine people's worth: "The noblest of you in the sight of God is the one who is most genuinely God-fearing." (Verse 13) Noble indeed is the one who is noble in God's sight. He gives you your value on the basis of His perfect knowledge and His awareness of values and measures: "God is all-knowing, all-aware." (Verse 13) Thus all dividing factors and values are discounted leaving only one measure and one value by which all mankind are tested.
Islam has fought ignorant fanaticism in all its forms and shapes so as to establish its world system under God's banner alone. In Islam, banners of nationality and race have neither place nor value. This is the foundation of Islamic society: a human and global society. Humanity may stretch all its imagination and exert its best efforts to achieve even one aspect of it, but it fails because it does not follow the clear and straight road leading to it, as defined by God, and because it does not raise God's banner which unites us all.
2. Linguistic Analysis[ edit ]
4. Miscellaneous Information[ edit ]
5. Connected/Related Ayat[ edit ]
6. Frequency of the word[ edit ]
7. Period of Revelation[ edit ]
This Surah is a collection of the commandments and instructions sent down on different occasions. Moreover, the hadith also show that most of these commandments were sent down during the final stage of the Prophet’s life at Madinah. For instance, the commentators of the Qur’an state that verse 4 was sent down concerning the Bani Tamim. This deputation had arrived in Madinah and started calling out to the Prophet from outside the apartments (hujurat) of his wives, and according to all biographical books on the Prophet’s life this deputation had visited Madinah in 9 A.H. Likewise, verse 6, a large number of the hadith confirm that it was sent down concerning Walid bin Uqbah whom the Prophet had sent to collect the financial obligation (Zakah) from the Bani al-Mustaliq, and it is known that he had become a Muslim on the conquest of Makkah.