Surah al-Hujurat (The Chambers ) 49 : 15

إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمْ يَرْتَابُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ ۚ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
The Believers are only the ones who have believed in Allāh and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allāh. It is those who are the truthful.

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

True faith, then, means that deep in one's heart one believes in God and His Messenger, admitting no doubt or faltering. It is a solid, unshaken belief that allows no hesitation or oscillation. Moreover, it is a belief that motivates people to strive hard for God's cause, sacrificing their possessions and their lives. When a person's heart experiences the beauty of this belief and has the reassurance bred by such experience, he or she will take the necessary action to establish its meaning beyond their own hearts and souls, i.e. in real human life. They want to bring about union and harmony between the truth of faith they feel in their hearts and what takes place in the world around them. They simply will not tolerate any discordance between faith and practice, because such discordance jars at every moment. Hence, striving for God's cause, laying down one's life and possessions in order to achieve its goals. It is, then, a self-motivated action that aims to transfer the bright and enlightened image one sees in one's heart into practical human life. The rift between a believer and the worldly life around him based on jahiliyyah is an inherent rift caused by the fact that a believer cannot lead a life of double standards, one based on faith and the other on people's practices. Similarly, he cannot give up his sound and beautiful concept of faith in favour of a practical model that is deficient, ugly and deviant. Hence, a confrontation with ignorance, or jahiliyyah, is inevitable, until it gives up and adopts the light of faith.

"Those are the ones who are true to their word." (Verse 15) They are true in their faith, and true to their claims that they are believers. Unless those feelings in a believer's heart are a reality, bringing tangible effects into practical life, faith remains theoretical.

We need to reflect a little on the precautionary note in this verse: "True believers are only those who have believed in God and His Messenger, and never then entertained any doubt." (Verse 15) This point about never entertaining doubt is not a merely additional clause. It points to a real experience and provides treatment for a condition that may arise even after one has truly believed. The way this is phrased is significant, and never then entertained any doubt.' A similar precautionary note is seen in the verse that says: "Those who say 'Our Lord is Goat ' and then steadfastly pursue the right way..." (41: 30) The need to entertain no doubt and the need for the steadfast pursuit of the right way points to what a believing soul may experience under severe pressure and testing hardship. Doubt or hesitation may creep in. A believer may have to deal with severely testing times and calamities that shake the very foundation of his world. Hence, the one who remains steadfast, entertaining no doubt and pursuing the right way in all situations is the one who deserves high rank with God.

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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This Surah is a collection of the commandments and instructions sent down on different occasions. Moreover, the hadith also show that most of these commandments were sent down during the final stage of the Prophet’s life at Madinah. For instance, the commentators of the Qur’an state that verse 4 was sent down concerning the Bani Tamim. This deputation had arrived in Madinah and started calling out to the Prophet from outside the apartments (hujurat) of his wives, and according to all biographical books on the Prophet’s life this deputation had visited Madinah in 9 A.H. Likewise, verse 6, a large number of the hadith confirm that it was sent down concerning Walid bin Uqbah whom the Prophet had sent to collect the financial obligation (Zakah) from the Bani al-Mustaliq, and it is known that he had become a Muslim on the conquest of Makkah.

8. Reasons for Revelation

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9. Relevant Hadith

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10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 

12. External Links

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