Surah al-Hujurat (The Chambers ) 49 : 8
1. Lessons/Guidance/Reflections/Gems[ edit ]
The surah then draws their attention to the grace of faith He guided them to, making their hearts warm to it as He revealed its beauty and benefit such that they would love it dearly. He has also made unbelief, wrongdoing and sin hateful to them. All this is part of God's grace which He bestows on them: "But God has caused [your] faith to be dear to you, and has given it beauty in your hearts, and has made hateful to you unbelief wrongdoing and disobedience to God. Such indeed are they who follow the right course. [All this is indeed part of] God's bounty and favour. God is all-knowing, truly wise." (Verses 7-8)
What is particularly significant here is that they are reminded that it is God who has willed that they should have all this bounty. It is He who has rid their hearts of all the evil of unbelief, wrongdoing and sin. It is He who willed that they should follow the right course, bestowing on them His favours and bounty. All this He does in His wisdom and full knowledge of the truth. Again stating this truth implies that they should submit themselves to God's direction and planning, trusting that it is always for their own good.
2. Linguistic Analysis[ edit ]
4. Miscellaneous Information[ edit ]
5. Connected/Related Ayat[ edit ]
6. Frequency of the word[ edit ]
7. Period of Revelation[ edit ]
This Surah is a collection of the commandments and instructions sent down on different occasions. Moreover, the hadith also show that most of these commandments were sent down during the final stage of the Prophet’s life at Madinah. For instance, the commentators of the Qur’an state that verse 4 was sent down concerning the Bani Tamim. This deputation had arrived in Madinah and started calling out to the Prophet from outside the apartments (hujurat) of his wives, and according to all biographical books on the Prophet’s life this deputation had visited Madinah in 9 A.H. Likewise, verse 6, a large number of the hadith confirm that it was sent down concerning Walid bin Uqbah whom the Prophet had sent to collect the financial obligation (Zakah) from the Bani al-Mustaliq, and it is known that he had become a Muslim on the conquest of Makkah.