Surah al-Hijr (The Valley of Stone) 15 : 58
Translations
Pickthall
Yusuf Ali
Explanatory Note
“[Abraham] said: ‘What is your business, you [heavenly] messengers?’ They replied: ‘We are sent to a guilty nation, except for Lot’s household, all of whom we shall save, except for his wife. We have decreed that she should remain with those who stay behind.” (Verses 57-60)
The account we have here does not refer to Abraham’s argument on behalf of Lot and his people, as mentioned in Sūrah Hūd. Instead, it moves on quickly from the angels’ information to the realization of their mission. Abraham believes that God will bestow His grace on Lot and his household, with the exception of Lot’s wife. Thus the business the angels have with Abraham is accomplished, and they proceed towards completion of their mission.
3. Surah Overview
“This surah was revealed in Makkah, after the revelation of Surah 12, Joseph. The time was a very critical one, falling as it did between the ‘year of sorrow’ when the Prophet lost his wife Khadijah and his uncle Abu Talib and the year when the Prophet migrated to Madinah. The surah thus reflects the needs and requirements of this difficult period.” [Ref: Qutb, Fi Dhilal]
“It is clear from its topics and style that the period of its revelation is similar to that of Surah 14: Ibraheem (Abraham) as two things are quite prominent in its background. Firstly, it appears from the repeated warnings in this Surah that despite the fact that the Prophet had been propagating the Message for many years his people in general had not shown any inclination towards its acceptance, nay they had become more and more obdurate and stubborn in their antagonism, enmity and ridicule with the passage of time. Secondly by that time the Prophet had begun to feel a little tired of making strenuous efforts to eradicate disbelief and opposition of his people. That is why God has consoled and comforted him over and over again by way of encouragement..” [Ref: Mawdudi]
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Sayyid Qutb Overview (Verses 57 - 60) Here we note a reference to God’s grace in Abraham’s reply, which fits with the beginning. An emphasis is also placed here on the fact that only those who go far astray despair of God’s grace. They go far away from the road God has laid down for people to traverse, so they do not feel His mercy, compassion and care which He bestows on all His servants. On the other hand, a person whose heart is full of faith will never despair of God’s grace, no matter what hardship and difficulties he is called on to endure. Even in the thickness of darkness and the gloom of adversity, they feel that God’s grace is close at hand. It will never fail to be bestowed. God has the power to initiate the causes and bring about the results, changing the present and the future. As Abraham feels reassured he becomes eager to know the purpose they have been sent to accomplish: “[Abraham] said: ‘What is your business, you [heavenly] messengers?’ They replied: ‘We are sent to a guilty nation, except for Lot’s household, all of whom we shall save, except for his wife. We have decreed that she should remain with those who stay behind.” (Verses 57-60) The account we have here does not refer to Abraham’s argument on behalf of Lot and his people, as mentioned in Sūrah Hūd. Instead, it moves on quickly from the angels’ information to the realization of their mission. Abraham believes that God will bestow His grace on Lot and his household, with the exception of Lot’s wife. Thus the business the angels have with Abraham is accomplished, and they proceed towards completion of their mission. |
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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