Surah al-Hijr (The Valley of Stone) 15 : 85
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
Click word/image to view Qur'an Dictionary | ||
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Word | Arabic word | |
(15:85:1) |
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(15:85:2) khalaqnā We created |
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(15:85:3) l-samāwāti the heavens |
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(15:85:4) wal-arḍa and the earth |
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(15:85:5) |
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(15:85:6) baynahumā (is) between them |
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(15:85:7) illā except |
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(15:85:8) bil-ḥaqi in truth |
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(15:85:9) |
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(15:85:10) l-sāʿata the Hour |
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(15:85:11) laātiyatun (is) surely coming |
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(15:85:12) fa-iṣ'faḥi So overlook |
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(15:85:13) l-ṣafḥa (with) forgiveness |
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(15:85:14) l-jamīla gracious |
Explanatory Note
“It was only with the truth that We have created the heavens and the earth and all that is between them. The appointed Hour will certainly come. Hence overlook their faults in fair forbearance. Your Lord is the All-Knowing Creator.” (Verses 85-86)
The comment stating the truth which sustains the heavens and the earth, and which was the basis of their creation has great significance. It is given in a remarkable expression. Let us look at what this verse implies: “It was only with the truth that We have created the heavens and the earth and all that is between them.” (Verse 85) It implies that the truth is central to the design, structure and management of the universe, central to its destiny and the destiny of all that it contains.
This means that the universe has not been created as an act of idle play, nor has there been in its design and origin any element of deception, fraud or falsehood. Whatever evil there is in it, is incidental, and not an essential ingredient. Moreover, the truth is genuine in its constitution. That it is made of the constituent elements making it up is true. There is no trickery or deception. The laws that govern these elements and bring them together are also part of the truth which is firm, constant, unchanging. It is immune to any vain desire, defect or conflict. The truth is also deep in the management of the universe. It is on the basis of the truth that its affairs are conducted, according to those laws that follow the truth and justice. Besides, the truth determines its destiny. Every result occurs in accordance with its just and constant laws. Any change in the heavens and the earth is accomplished in accordance with the truth and for the truth. Every reward is based on absolute truth, without favouritism.
This provides a link between the truth which is the basis of the creation of the heavens and the earth and the Last Hour which is most certain to come at its appointed time. This Last Hour is a part of the truth which sustains the universe. This means that the Hour itself is true and it will come to establish the truth.
“Hence overlook their faults in fair forbearance.” (Verse 85) Do not allow grudges and ill-feelings to remain in your heart. The truth will certainly triumph.
3. Surah Overview
“This surah was revealed in Makkah, after the revelation of Surah 12, Joseph. The time was a very critical one, falling as it did between the ‘year of sorrow’ when the Prophet lost his wife Khadijah and his uncle Abu Talib and the year when the Prophet migrated to Madinah. The surah thus reflects the needs and requirements of this difficult period.” [Ref: Qutb, Fi Dhilal]
“It is clear from its topics and style that the period of its revelation is similar to that of Surah 14: Ibraheem (Abraham) as two things are quite prominent in its background. Firstly, it appears from the repeated warnings in this Surah that despite the fact that the Prophet had been propagating the Message for many years his people in general had not shown any inclination towards its acceptance, nay they had become more and more obdurate and stubborn in their antagonism, enmity and ridicule with the passage of time. Secondly by that time the Prophet had begun to feel a little tired of making strenuous efforts to eradicate disbelief and opposition of his people. That is why God has consoled and comforted him over and over again by way of encouragement..” [Ref: Mawdudi]
10. Wiki Forum
11. Tafsir Zone
Overview (Verses 85 - 86) The general laws which govern life and the universe, communities and messages, right guidance and error, destiny, reckoning and reward are laws that never fail. Every passage in the sūrah ended with the confirmation of one of these laws or describing some aspects of it as it pertained to different situations. These laws testify to the inherent wisdom in every type of God’s creation, and to the essential truth on which all creation is based. Now in this final passage of the sūrah we have a statement outlining the great truth which is manifested in the creation of the heavens and the earth and all that is in between them, and the nature of the Hour which is certain to come. It is also manifested in the nature of the message preached by God’s messengers and brought to its complete fulfilment in the message given to the Prophet Muĥammad (peace be upon him). These are all grouped together within the framework of the great truth which manifests itself in them all. This great truth, which is essential to all creation, originates with God, the Creator of the universe: “Your Lord is the All-Knowing Creator.” (Verse 86) Seven Verses of Special Standing “It was only with the truth that We have created the heavens and the earth and all that is between them. The appointed Hour will certainly come. Hence overlook their faults in fair forbearance. Your Lord is the All-Knowing Creator.” (Verses 85-86) The comment stating the truth which sustains the heavens and the earth, and which was the basis of their creation has great significance. It is given in a remarkable expression. Let us look at what this verse implies: “It was only with the truth that We have created the heavens and the earth and all that is between them.” (Verse 85) It implies that the truth is central to the design, structure and management of the universe, central to its destiny and the destiny of all that it contains. This provides a link between the truth which is the basis of the creation of the heavens and the earth and the Last Hour which is most certain to come at its appointed time. This Last Hour is a part of the truth which sustains the universe. This means that the Hour itself is true and it will come to establish the truth. “Hence overlook their faults in fair forbearance.” (Verse 85) Do not allow grudges and ill-feelings to remain in your heart. The truth will certainly triumph. “Your Lord is the All-Knowing Creator.” (Verse 86) He knows who and what He has created. In fact all creation is originated by Him, which, by necessity means that the truth is of its essence, and that everything in it will return to the truth from which it originated. That truth is essential in all creation. Whatever differs with it is false and incidental. Hence it will disappear, leaving the great solid truth well established in the conscience of the whole universe. |
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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Overview (Verses 85 - 86) The general laws which govern life and the universe, communities and messages, right guidance and error, destiny, reckoning and reward are laws that never fail. Every passage in the sūrah ended with the confirmation of one of these laws or describing some aspects of it as it pertained to different situations. These laws testify to the inherent wisdom in every type of God’s creation, and to the essential truth on which all creation is based. Now in this final passage of the sūrah we have a statement outlining the great truth which is manifested in the creation of the heavens and the earth and all that is in between them, and the nature of the Hour which is certain to come. It is also manifested in the nature of the message preached by God’s messengers and brought to its complete fulfilment in the message given to the Prophet Muĥammad (peace be upon him). These are all grouped together within the framework of the great truth which manifests itself in them all. This great truth, which is essential to all creation, originates with God, the Creator of the universe: “Your Lord is the All-Knowing Creator.” (Verse 86) Seven Verses of Special Standing “It was only with the truth that We have created the heavens and the earth and all that is between them. The appointed Hour will certainly come. Hence overlook their faults in fair forbearance. Your Lord is the All-Knowing Creator.” (Verses 85-86) The comment stating the truth which sustains the heavens and the earth, and which was the basis of their creation has great significance. It is given in a remarkable expression. Let us look at what this verse implies: “It was only with the truth that We have created the heavens and the earth and all that is between them.” (Verse 85) It implies that the truth is central to the design, structure and management of the universe, central to its destiny and the destiny of all that it contains. This provides a link between the truth which is the basis of the creation of the heavens and the earth and the Last Hour which is most certain to come at its appointed time. This Last Hour is a part of the truth which sustains the universe. This means that the Hour itself is true and it will come to establish the truth. “Hence overlook their faults in fair forbearance.” (Verse 85) Do not allow grudges and ill-feelings to remain in your heart. The truth will certainly triumph. “Your Lord is the All-Knowing Creator.” (Verse 86) He knows who and what He has created. In fact all creation is originated by Him, which, by necessity means that the truth is of its essence, and that everything in it will return to the truth from which it originated. That truth is essential in all creation. Whatever differs with it is false and incidental. Hence it will disappear, leaving the great solid truth well established in the conscience of the whole universe. |