Surah al-Hijr (The Valley of Stone) 15 : 3
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
| Click word/image to view Qur'an Dictionary | ||
|---|---|---|
| Word | Arabic word | |
| (15:3:1) dharhum Leave them |
|
|
| (15:3:2) yakulū (to) eat |
|
|
| (15:3:3) wayatamattaʿū and enjoy |
|
|
| (15:3:4) wayul'hihimu and diverted them |
|
|
| (15:3:5) l-amalu the hope |
|
|
| (15:3:6) |
|
|
| (15:3:7) yaʿlamūna they will come to know |
|
|
Explanatory Note
“Let them eat and enjoy themselves, and let their hopes beguile them. For they will surely come to know [the truth].” (Verse 3)
Leave them to their carnal desires, eating and enjoying, without reflection, contemplation or thought to what is around them. Leave them with their deluding hopes and deceiving temptations, while life passes away and the opportunity is lost. Leave them so that you do not waste your own time with those who have condemned themselves when they lost their way in idle hopes and desires. The temptation shows them that they have a long life to come and that they will achieve what they covet. They think that nothing can stop them from obtaining what they hope for, and that they have to face no reckoning and will be held to no account. They delude themselves by thinking that what they get in this life is enough to ensure their safety in the hereafter.
This image of beguiling hopes is drawn from real human life. Hope always tempts and beguiles man. So much so that he overlooks the facts of God’s existence, fate and the certainty of death. Man forgets that there is a duty to be fulfilled and a prohibition to be observed. He goes even further so as to forget God altogether and forget that he himself is going to die and then be resurrected in order to account for his deeds.
This beguiling hope is a fatal one, and it is to this hope that the Prophet is commanded to leave them. “For they will surely come to know the truth,” but then it will be too late for such knowledge to be of any benefit to them. The command given to the Prophet implies a threat to them, as well as a strong call aiming to wake them up so that they could see their hope for what it is: a beguiling hope that causes them to overlook their inevitable fate.
3. Surah Overview
“This surah was revealed in Makkah, after the revelation of Surah 12, Joseph. The time was a very critical one, falling as it did between the ‘year of sorrow’ when the Prophet lost his wife Khadijah and his uncle Abu Talib and the year when the Prophet migrated to Madinah. The surah thus reflects the needs and requirements of this difficult period.” [Ref: Qutb, Fi Dhilal]
“It is clear from its topics and style that the period of its revelation is similar to that of Surah 14: Ibraheem (Abraham) as two things are quite prominent in its background. Firstly, it appears from the repeated warnings in this Surah that despite the fact that the Prophet had been propagating the Message for many years his people in general had not shown any inclination towards its acceptance, nay they had become more and more obdurate and stubborn in their antagonism, enmity and ridicule with the passage of time. Secondly by that time the Prophet had begun to feel a little tired of making strenuous efforts to eradicate disbelief and opposition of his people. That is why God has consoled and comforted him over and over again by way of encouragement..” [Ref: Mawdudi]
10. Wiki Forum
11. Tafsir Zone
|
|
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
|
|
|