Surah al-Hijr (The Valley of Stone) 15 : 3

ذَرْهُمْ يَأْكُلُوا۟ وَيَتَمَتَّعُوا۟ وَيُلْهِهِمُ ٱلْأَمَلُ ۖ فَسَوْفَ يَعْلَمُونَ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
Let them eat and enjoy themselves and be diverted by [false] hope, for they are going to know.

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

“Let them eat and enjoy themselves, and let their hopes beguile them. For they will surely come to know [the truth].” (Verse 3)

Leave them to their carnal desires, eating and enjoying, without reflection, contemplation or thought to what is around them. Leave them with their deluding hopes and deceiving temptations, while life passes away and the opportunity is lost. Leave them so that you do not waste your own time with those who have condemned themselves when they lost their way in idle hopes and desires. The temptation shows them that they have a long life to come and that they will achieve what they covet. They think that nothing can stop them from obtaining what they hope for, and that they have to face no reckoning and will be held to no account. They delude themselves by thinking that what they get in this life is enough to ensure their safety in the hereafter.

This image of beguiling hopes is drawn from real human life. Hope always tempts and beguiles man. So much so that he overlooks the facts of God’s existence, fate and the certainty of death. Man forgets that there is a duty to be fulfilled and a prohibition to be observed. He goes even further so as to forget God altogether and forget that he himself is going to die and then be resurrected in order to account for his deeds.

This beguiling hope is a fatal one, and it is to this hope that the Prophet is commanded to leave them. “For they will surely come to know the truth,” but then it will be too late for such knowledge to be of any benefit to them. The command given to the Prophet implies a threat to them, as well as a strong call aiming to wake them up so that they could see their hope for what it is: a beguiling hope that causes them to overlook their inevitable fate.

 

 

 

 

 

 

 

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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“This surah was revealed in Makkah, after the revelation of Surah 12, Joseph. The time was a very critical one, falling as it did between the ‘year of sorrow’ when the Prophet lost his wife Khadijah and his uncle Abu Talib and the year when the Prophet migrated to Madinah. The surah thus reflects the needs and requirements of this difficult period.” [Ref: Qutb, Fi Dhilal]

“It is clear from its topics and style that the period of its revelation is similar to that of Surah 14: Ibraheem (Abraham) as two things are quite prominent in its background. Firstly, it appears from the repeated warnings in this Surah that despite the fact that the Prophet had been propagating the Message for many years his people in general had not shown any inclination towards its acceptance, nay they had become more and more obdurate and stubborn in their antagonism, enmity and ridicule with the passage of time. Secondly by that time the Prophet had begun to feel a little tired of making strenuous efforts to eradicate disbelief and opposition of his people. That is why God has consoled and comforted him over and over again by way of encouragement..” [Ref: Mawdudi]

8. Reasons for Revelation

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9. Relevant Hadith

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10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 


12. External Links

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