Surah Ta Ha (Ta Ha) 20 : 99

Overview (Verses 99 - 104)
 
The sūrah started with a discussion on the Qur’ān, making it clear that the purpose of its revelation to the Prophet Muĥammad (peace be upon him) was not that he might be afflicted by it. Part of the Qur’ān covers the story of Moses and how it reflects the care God took of Moses, his brother Aaron and their people. Now that the story has been told, the sūrah resumes speaking about the Qur’ān, the role it is intended to play and the fate which is bound to be suffered by those who turn their backs to it. This fate is shown in a scene of the Day of Judgement in which the days of this present life are seen to be infinitesimal, the earth loses its mountains and is seen flat and bare; sounds are hushed before God the Most Merciful; and faces are humbled before God, the Ever-Living. This scene, and the warnings made in the Qur’ān, are intended to arouse feelings of God- consciousness, reminding people of their relationship with God. This passage concludes by giving the Prophet renewed comfort with respect to the Qur’ān which was being revealed to him. He must not hasten to repeat its words during the process of receiving it as he used to do fearing that he might forget some parts of it. He need not entertain any such fear, because God has taken it upon Himself to preserve the Qur’ān and make it easy for recitation and study. In this context, the Prophet is instructed to pray to God to give him more knowledge.
 
Since the Prophet was keen to repeat the Qur’ānic revelations as they were given to him, for fear of forgetting them, the sūrah mentions how Adam forgot God’s covenant. This is followed by the declaration of hostility between him and Satan, stating the different ends of the people who remember their covenant with God and those who forget it. These two different ends are shown in one of the scenes of the Day of Resurrection the Qur’ān portrays, as though the Day gives the end of the journey which started in heaven and aims to return there.
 
The sūrah concludes with fine touches aiming to comfort the Prophet so that he is not afflicted by those who deny the truth of his message or those who turn away from it. They have their appointed term. He should not attach any importance to the worldly riches they may have been given, because this is all a test which they have to pass. Instead, he should be more preoccupied with his worship and with glorifying and praising God so that he can find reassurance and contentment. Generations were destroyed before these and they provided the example and the warning, but God now willed to send them His last Messenger so that they had no excuse for rejecting the truth. Since they turned away from him, he should leave them alone to face their inevitable end: “Say: Everyone is hopefully waiting; so wait, if you will. You will certainly come to know who has followed the even path, and who has been rightly guided.” (Verse 135)
 
Reasons for Qur’ānic History
 
Thus do We relate to you some of the history of past events; and thus have We given you, out of Our grace, a reminder. All who shall turn away from it will certainly bear a heavy burden on the Day of Resurrection. For ever shall they bear it; and grievous for them will be its weight on the Day of Resurrection, the day when the Trumpet is blown. For on that day We shall assemble all the guilty ones, their eyes dimmed [by terror], whispering to one another, ‘You have spent but ten days on earth.’ We know best what they will be saying when the most perceptive of them shall say: ‘You have spent there but one day!’ (Verses 99-104) Just as Moses’ history is related in the Qur’ān, so do We also relate other past events. The Qur’ān is described here as ‘a reminder’, because it reminds us of God, His signs and messages, as well as other signs given to people of old.
 
Those who turn away from this reminder are described here as guilty, and they are shown in a scene from the Day of Judgement. We see them carrying their burdens like a traveller carries his luggage, but theirs are foul, troublesome burdens. When the trumpet is blown to gather all creatures, the guilty come forward with blue faces showing their grief and worry. Terrified, they speak to one another in whispers: they cannot raise their voices. All this describes the fear that overwhelms them at that moment when all the dead are raised. But what is the subject of their whispers? They simply try to guess the duration of their life on earth, for that life has become so short in their view that they imagine it to have lasted only a few days. Some of them say: “You have spent but ten days on earth.” (Verse 103) However, those with a better judgement and a more accurate view feel life on earth to have been much shorter than that. They tell the others: “You have spent there but one day.” (Verse 104)
 
Thus their life on earth, with all its pleasures, comforts, grief and worries, shrinks into insignificance. It lasted only a brief period of time, and was of little value to anyone. For what is the value of ten days, even when they bring all sorts of happiness and enjoyment? And what price may be attached to one night, even though its every minute was one of pleasure and happiness? How could these compare with the endless time which awaits them after the Day of Resurrection?

Overview (Verses 99 - 104)
 
The sūrah started with a discussion on the Qur’ān, making it clear that the purpose of its revelation to the Prophet Muĥammad (peace be upon him) was not that he might be afflicted by it. Part of the Qur’ān covers the story of Moses and how it reflects the care God took of Moses, his brother Aaron and their people. Now that the story has been told, the sūrah resumes speaking about the Qur’ān, the role it is intended to play and the fate which is bound to be suffered by those who turn their backs to it. This fate is shown in a scene of the Day of Judgement in which the days of this present life are seen to be infinitesimal, the earth loses its mountains and is seen flat and bare; sounds are hushed before God the Most Merciful; and faces are humbled before God, the Ever-Living. This scene, and the warnings made in the Qur’ān, are intended to arouse feelings of God- consciousness, reminding people of their relationship with God. This passage concludes by giving the Prophet renewed comfort with respect to the Qur’ān which was being revealed to him. He must not hasten to repeat its words during the process of receiving it as he used to do fearing that he might forget some parts of it. He need not entertain any such fear, because God has taken it upon Himself to preserve the Qur’ān and make it easy for recitation and study. In this context, the Prophet is instructed to pray to God to give him more knowledge.
 
Since the Prophet was keen to repeat the Qur’ānic revelations as they were given to him, for fear of forgetting them, the sūrah mentions how Adam forgot God’s covenant. This is followed by the declaration of hostility between him and Satan, stating the different ends of the people who remember their covenant with God and those who forget it. These two different ends are shown in one of the scenes of the Day of Resurrection the Qur’ān portrays, as though the Day gives the end of the journey which started in heaven and aims to return there.
 
The sūrah concludes with fine touches aiming to comfort the Prophet so that he is not afflicted by those who deny the truth of his message or those who turn away from it. They have their appointed term. He should not attach any importance to the worldly riches they may have been given, because this is all a test which they have to pass. Instead, he should be more preoccupied with his worship and with glorifying and praising God so that he can find reassurance and contentment. Generations were destroyed before these and they provided the example and the warning, but God now willed to send them His last Messenger so that they had no excuse for rejecting the truth. Since they turned away from him, he should leave them alone to face their inevitable end: “Say: Everyone is hopefully waiting; so wait, if you will. You will certainly come to know who has followed the even path, and who has been rightly guided.” (Verse 135)
 
Reasons for Qur’ānic History
 
Thus do We relate to you some of the history of past events; and thus have We given you, out of Our grace, a reminder. All who shall turn away from it will certainly bear a heavy burden on the Day of Resurrection. For ever shall they bear it; and grievous for them will be its weight on the Day of Resurrection, the day when the Trumpet is blown. For on that day We shall assemble all the guilty ones, their eyes dimmed [by terror], whispering to one another, ‘You have spent but ten days on earth.’ We know best what they will be saying when the most perceptive of them shall say: ‘You have spent there but one day!’ (Verses 99-104) Just as Moses’ history is related in the Qur’ān, so do We also relate other past events. The Qur’ān is described here as ‘a reminder’, because it reminds us of God, His signs and messages, as well as other signs given to people of old.
 
Those who turn away from this reminder are described here as guilty, and they are shown in a scene from the Day of Judgement. We see them carrying their burdens like a traveller carries his luggage, but theirs are foul, troublesome burdens. When the trumpet is blown to gather all creatures, the guilty come forward with blue faces showing their grief and worry. Terrified, they speak to one another in whispers: they cannot raise their voices. All this describes the fear that overwhelms them at that moment when all the dead are raised. But what is the subject of their whispers? They simply try to guess the duration of their life on earth, for that life has become so short in their view that they imagine it to have lasted only a few days. Some of them say: “You have spent but ten days on earth.” (Verse 103) However, those with a better judgement and a more accurate view feel life on earth to have been much shorter than that. They tell the others: “You have spent there but one day.” (Verse 104)
 
Thus their life on earth, with all its pleasures, comforts, grief and worries, shrinks into insignificance. It lasted only a brief period of time, and was of little value to anyone. For what is the value of ten days, even when they bring all sorts of happiness and enjoyment? And what price may be attached to one night, even though its every minute was one of pleasure and happiness? How could these compare with the endless time which awaits them after the Day of Resurrection?