Surah Ta Ha (Ta Ha) 20 : 84
Translations
Pickthall
Yusuf Ali
Explanatory Note
His Lord tells him the news, pointing out what has taken place. The scene is shown to us and we listen to the conversation: [And God said]: Now what has caused you, Moses, to leave your people behind in so great a haste?’ He answered: ‘They are treading in my footsteps, while I have hastened to You, my Lord, so that You might be well pleased with me.’ Said He: ‘Then [know that] in your absence We have put your people to a test, and the Sāmiriy has led them astray.’ (Verses 83-85) Thus Moses is faced with a terrible shock. He was in haste to meet his Lord, after forty days of diligent preparation, eager to listen to His directives and commandments which would constitute the basis of the new way of life for the Children of Israel. It was to be a way of life suited for a community that had been freed from the shackles of subjugation so that it would become the bearer of a divine message.
The long period they had spent in subjugation and humiliation under Pharaoh’s rule and his idolatrous beliefs had had a damaging effect on the nature of the Israelites. Their ability to withstand the difficulties that attend the fulfilment of a hard task, and to remain true to their promises in the face of hardship, was certainly suspect. Psychologically, they suffered an impairment which made them always keen to have a comfortable life, even if this meant a willingness to be led without troubling to think. No sooner did Moses leave them under Aaron’s stewardship than they allowed their faith to collapse at the first hurdle. Hence, they needed repeated tests and trials in a process of psychological rebuilding. The first test to which they were subjected was that of the golden calf which the Sāmiriy had produced.
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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