Surah Ta Ha (Ta Ha) 20 : 66

Overview (Verses 60 - 70)

In Confrontation with the Sorcerers
 
“Thereupon Pharaoh withdrew and put together the artful scheme which he would pursue; and then turned up.” (Verse 60) In this short verse the sūrah sums up all that Pharaoh said, the advice he was given by the powerful elite among his government, the discussion with the sorcerers and his encouragement and promises of rich reward to them, as well as the schemes he and his advisers finally plotted. Indeed, this short verse, comprising only six words in the Arabic text, shows three successive movements: Pharaoh’s withdrawal into his own quarters, mapping out his strategy and turning up for the confrontation.
 
Before the confrontation began, Moses felt that he should give the sorcerers some honest and sincere advice. Thus, he warned them against attributing false fabrications to God. So doing, he hoped that they would accept God’s guidance and abandon sorcery, which is blatant falsehood: “Moses said to them: Woe betide you! Do not invent any falsehood against God, lest He afflict you with most grievous suffering. He who contrives such a lie is sure to come to grief” (Verse 61)
 
A sincere piece of advice can touch the hearts of those it addresses. This might have been the case here, for some of the sorcerers were touched by Moses’ words and began to have second thoughts. Those who were keen to go through with the showdown however began to argue with them in whispers, fearing that Moses would overhear them. “So they debated among themselves as to what to do; but they kept their counsel secret.” (Verse 62)
 
The more hardened of them tried to encourage those who were reluctant, and warned them against a gloomy future under Moses and Aaron. They described the two prophets as being driven by a desire for power, hoping to rule Egypt and change the faith of its people. To forestall their schemes, they needed to demonstrate their unity and confront them as one body, without hesitation. It was a day of outright and decisive confrontation, and the winner would take all. They said: These two are surely sorcerers intent on driving you away from your land by their sorcery, and on doing away with your exemplary way of life. Hence, decide on the scheme you will pursue, and then come forward in one single body. For, indeed, he who prevails today shall ever be successful. (Verses 63-64) One sincere word motivated by faith falls like a powerful explosive in the camp of falsehood. It shakes unbelievers’ hearts and weakens their ranks. They are no longer sure of their own ability, and they entertain doubts about their own beliefs. Hence the doubters needed such encouragement. They were reminded that Moses and Aaron were merely two men, against a much larger group of sorcerers, backed by Pharaoh, his kingdom, wealth and army. They forgot however that Moses and Aaron were supported by God who hears and sees all.
 
Perhaps this gives us an explanation of the attitude of Pharaoh and his arrogant tyranny, as well as the attitude of the sorcerers who enjoyed his support. To start with, who are those two men, Moses and Aaron, to be given such importance, with Pharaoh himself putting a challenge to them and accepting their own challenge? What is their position which compels him to put together a deceitful strategy, mustering in the process a large force of skilful sorcerers, who were the best in his land, and bringing all the people to witness the confrontation? How come that he himself comes along and sits with his full entourage to see the confrontation? How is it that Pharaoh is prepared to listen to Moses’ argument, which denies him all the privileges he claims for himself, when Moses is no more than an Israelite whose people are continually persecuted under his own rule? This was all due to the dignity God has imparted to Moses and Aaron which inspired awe among all those who listened to them. Moreover, God was with them, listening and seeing all that was taking place.
 
It was also that awe-inspiring dignity that made one word of Moses sufficient to cause much confusion among the sorcerers, requiring them to hold secret council, magnifying the dangers and motivating one another to remain firm, steady and united.
 
After all this, they came forward, giving Moses the choice: “Said [the sorcerers]: Moses! Either you throw [first], or we shall be the first to throw.” (Verse 65) This is a challenge aiming to show a united, powerful front and a commendable degree of fairness. Hence, his answer was to accept the challenge: “You throw first.” (Verse 66) He allowed them to start and produce whatever they wanted so that he could have the final say. And what was the result? They apparently produced a magnificent piece of magic, taking the whole multitude by surprise and even affecting Moses.
 
“And by virtue of their sorcery, their ropes and staffs seemed to him to be moving rapidly. And in his heart Moses became apprehensive.” (Verses 66-67) The Qur’ānic expression, awjasa fī nafsihī khīfatan, suggests a truly mighty magic, which filled the whole arena. Moses felt fear creep into his heart, even though God was with him hearing and seeing everything as it took place. Needless to say, Moses would not have entertained any fear unless the whole thing was so awesome that for a moment he became oblivious to the fact that he was much stronger. Hence, he needed reminding that he relied on a much superior power: But We said [to him]: Have no fear! It is you who shall certainly prevail. Now throw that which is in your right hand and it shall swallow up all that they have wrought. For, they have wrought nothing but a sorcerer’s deceitful trick; and sorcerers can never come to any good, whatever they may do. (Verses 68-69) You are the one supporting the truth, while they enjoin nothing but falsehood. You have the faith, while they have their tricks and craft. You believe in the truth of your message, while they have nothing but the reward they hope to receive from Pharaoh and the pleasures of this life. You are the one who derives his strength from God Almighty while they serve a human creature who will die despite his tyrannical power.
 
Thus God reassures Moses telling him to have no fear. He further tells him: “Now throw that which is in your right hand.” (Verse 69)
 
What he has in his hand is not specified so as to give an air of awe. “And it shall swallow up all that they have wrought.” (Verse 69) For it is all sorcery and witchcraft. Sorcerers can never achieve ultimate success, no matter what they do, what device they use or which way they follow. They rely on trickery and deception. There is no real substance to what they do. Hence they fare no better than anyone else who confronts the truth with false appearances. They may put up quite a show and may inspire awe and fear, but then the power of the truth, steady, factual, unboastful, will strike. With that blow falsehood will be defeated immediately, left to retreat into oblivion.
 
Then Moses threw down his staff. The sūrah describes the magnitude of the surprise which then occurred by mentioning how it affected the sorcerers who had come full of hope to win the challenge. Only a few moments earlier, their sorcery, which was of the highest standard, had generated fear among all the spectators, including Moses himself. He, a messenger of God, thought that their ropes and staffs turned into snakes, alive and moving rapidly.
 
Now the surprise Moses produced completely transformed their feelings and thoughts. So much so that words could not express their reaction: “So down fell the sorcerers, prostrating themselves, and declared: We do believe in the Lord of Aaron and Moses.” (Verse 70) That was like a touch on a very raw nerve, and the whole body is shaken violently. It was like a light being switched on to dispel all darkness. Such power is felt by reawakened hearts, filling them, in a split second, with unshakeable faith.