Surah as-Saffat (Those Lined Up) 37 : 5
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (37:5:1) rabbu Lord |
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| (37:5:2) l-samāwāti (of) the heavens |
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| (37:5:3) wal-arḍi and the earth |
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| (37:5:4) |
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| (37:5:5) baynahumā (is) between both of them |
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| (37:5:6) warabbu and Lord |
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| (37:5:7) l-mashāriqi (of) each point of sunrise |
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Explanatory Note
God then mentions to His servants something about Himself that is suited to the truth of His oneness: He is the “Lord of the heavens and the earth and everything between them, Lord of all the points of sunrise.” (Verse 5) The heavens and the earth stand before us, speaking to us about the Creator who controls everything in this universe. No one else claims the ability to create and control the universe, and no one can deny that the One who created the universe is the true Lord who has absolute power. He also created and controls “everything between them,” including the air, clouds, light, as well as tiny little creatures which man comes to know from time to time, but much more remains unknown to man. It is impossible to look with an alert mind at the heavens and the earth and what is between them without being profoundly affected by the greatness, accuracy, variety, beauty, harmony and coherence between all these creatures. Only a dead heart can look at them without genuine interaction.
“Lord of all points of sunrise.”
The translation of this verse is far from adequate, as the verse not only refers to the rising of the sun, but of every star and planet. Each has its time and point of rising. Therefore, the number of such points in all the corners of the universe is beyond imagination. At the same time, the phrase refers to the fact that as the earth turns round the sun, every point of it has its own sunrise, and its point of sunset. Whenever a point of earth is facing the sun, it has its sunrise, and the opposite point on the surface of the earth has its sunset. People did not know this at the time of the revelation of the Qur’ān, but God told them about it. This precise system that makes such successive sunrises over the earth, and the splendid beauty that so permeates our planet beckons us to reflect on the superb beauty of God’s creation and to believe in His oneness. How could such beauty, accuracy and consistency have been achieved unless the Maker is One?
3. Surah Overview
The subject matter shows that this Surah was probably sent down in the middle or last stage of the middle Makkan period. The style highlights the raging antagonism and the difficult and discouraging circumstances faced by the Prophet and his companions.
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Sayyid Qutb
Sha'rawi
Al Jalalain
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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