Surah Ya Sin (Ya Sin) 36 : 48
Translations
Pickthall
Yusuf Ali
Explanatory Note
Therefore, when those people, unable to see God’s wisdom, say, “are we to feed those whom God could have fed, had He so willed?” and when they speak arrogantly to those who ask them to be charitable, saying, “clearly, you are lost in error,” they betray their own ignorance. They are blind to the nature of God’s law, life’s movement and the reasons why God gave different talents and abilities to different people, with the result that they have different means. Islam puts in place a system that ensures fair opportunities for everyone. It then allows varied human activities, which are necessary for the fulfilment of man’s role on earth, to run their course. Furthermore, it deals with any negative side effects.
Finally the sūrah mentions their expressed doubts about God’s promise and their ridicule of the warnings given them:
“They also ask: When will this promise be fulfilled, if what you say be true?” (Verse 48)
God’s promise is not brought forward or delayed because of people’s pleas. With God everything has its definite measure; everything takes place at its appointed time and place, in accordance with His infinite wisdom. It is He who conducts the universe and all that happens in it according to a perfect system. The answer to this rude question is given in the form of a scene from the Day of Judgement, showing them what happens then, but not its timing.
3. Surah Overview
A study of the style shows that it was either sent down during the last stage of the middle Makkan period or it is one of those Surahs which were sent down during the last stage of the Prophet’s stay at Makkah.
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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