Surah Fatir (The Creator ) 35 : 41
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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(35:41:1) |
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(35:41:2) l-laha Allah |
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(35:41:3) yum'siku upholds |
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(35:41:4) l-samāwāti the heavens |
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(35:41:5) wal-arḍa and the earth |
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(35:41:6) |
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(35:41:7) tazūlā they cease |
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(35:41:8) |
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(35:41:9) zālatā they should cease |
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(35:41:10) |
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(35:41:11) amsakahumā can uphold them |
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(35:41:12) |
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(35:41:13) aḥadin one |
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(35:41:14) |
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(35:41:15) baʿdihi after Him |
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(35:41:16) |
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(35:41:17) kāna is |
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(35:41:18) ḥalīman Most Forbearing |
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(35:41:19) ghafūran Oft-Forgiving |
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Explanatory Note
The third round reveals the limitless nature of God’s power as He is the One who holds the heavens and the earth and sustains them in place. No one else has any say or role in all this. A glance at the heavens and the earth, and the celestial bodies moving in their orbits, without error or deviation, maintaining their speeds without the slightest increase or decrease, should open our minds to the mighty hand that holds them all in position. Should these celestial bodies or the heavens or the earth deviate from their courses and scatter no one would ever be able to hold them back. This is indeed the time frequently mentioned in the Qur’ān as signalling the end of the world: a point when the system holding all celestial bodies in position is broken, and destruction ensues. It is the time God has appointed for reckoning and reward for whatever takes place in this present life. This signals a transfer to the next world which is totally different from the world we currently live in.
Hence the statement that God holds the universe in place ends with the comment: “He is indeed Ever-Forbearing, Much-Forgiving.” He forbears allowing people time. He does not put an end to their world or hold them to account before the term He has appointed. He gives them chances to repent, begin the good work and prepare for their future lives. Nor does He make people account for everything they do. On the contrary, He forgives much of their wrongdoing when they show any inclination to do well. This statement, then, should make people seize the opportunity provided before it is too late.
3. Surah Overview
The internal evidence of the style shows that the period of the revelation of this Surah is probably the middle Makkan period when antagonism had grown quite strong so every sort of mischief was being adopted to frustrate the mission of the Prophet.
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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