Surah Fatir (The Creator ) 35 : 40
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
| Click word/image to view Qur'an Dictionary | ||
|---|---|---|
| Word | Arabic word | |
| (35:40:1) qul Say |
|
|
| (35:40:2) ara-aytum Have you seen |
|
|
| (35:40:3) shurakāakumu your partners |
|
|
| (35:40:4) alladhīna those whom |
|
|
| (35:40:5) tadʿūna you call |
|
|
| (35:40:6) |
|
|
| (35:40:7) dūni besides |
|
|
| (35:40:8) l-lahi Allah |
|
|
| (35:40:9) arūnī Show Me |
|
|
| (35:40:10) |
|
|
| (35:40:11) khalaqū they have created |
|
|
| (35:40:12) |
|
|
| (35:40:13) l-arḍi the earth |
|
|
| (35:40:14) am or |
|
|
| (35:40:15) |
|
|
| (35:40:16) shir'kun (is) a share |
|
|
| (35:40:17) |
|
|
| (35:40:18) l-samāwāti the heavens |
|
|
| (35:40:19) am Or |
|
|
| (35:40:20) ātaynāhum have We given them |
|
|
| (35:40:21) kitāban a Book |
|
|
| (35:40:22) |
|
|
| (35:40:23) |
|
|
| (35:40:24) bayyinatin a clear proof |
|
|
| (35:40:25) |
|
|
| (35:40:26) |
|
|
| (35:40:27) |
|
|
| (35:40:28) yaʿidu promise |
|
|
| (35:40:29) l-ẓālimūna the wrongdoers |
|
|
| (35:40:30) baʿḍuhum some of them |
|
|
| (35:40:31) baʿḍan (to) others |
|
|
| (35:40:32) illā except |
|
|
| (35:40:33) ghurūran delusion |
|
|
Explanatory Note
The second round takes us across the heavens and the earth to look for evidence of those whom they allege to be God’s partners. However, neither the heavens nor the earth bare any trace of them.
The argument is strong and the evidence is clear. This is the earth, stretched before us in all directions. Which part of it, and which creature on it, can anyone claim to have been created by other than God? Should anyone dare to make such a claim, everything on earth will rebut it loud and clear. Indeed, everything tells the same thing: all have been created by God Almighty. Everything bears the mark of the inimitable work of the Maker.
“Or do they have a share in the heavens?” This is even more evident. No one claims that such alleged deities have any part in the creation or ownership of the heavens. Not a single one makes such a claim, not even for the jinn or the angels. All that they can claim is that they sought the jinn’s help to bring them news from on high. All they hope for is that the angels will intercede with God on their behalf. Yet at no time did they claim that their alleged deities had a portion of the heavens.
“Have We ever vouchsafed them a book on which they could rely as evidence?” Their alleged partners cannot even reach this stage of having a book given them by God and of which they are certain to be true. The question, however, admits another possibility whereby it is addressed to the idolaters themselves. Their persistence with false claims that God has partners may suggest that their faith is based on solid proof in the form of a book given to them by God. Again this is untrue, and they cannot claim it. If we take the question in this second sense, it implies that faith can only be based on a book given by God: this is the only reliable source. Again, they can make no such claim.
The Prophet, on the other hand, has a book given him by God which he presents to them. Why, then, are they turning away from it when it is the only source of true faith?
“No. What the unbelievers promise one another is nothing but delusion.” The wrongdoers are quick to promise each other that their methods are the correct ones and that they will eventually prevail. They are indeed deluded. Moreover, they live in worthless delusion.
3. Surah Overview
The internal evidence of the style shows that the period of the revelation of this Surah is probably the middle Makkan period when antagonism had grown quite strong so every sort of mischief was being adopted to frustrate the mission of the Prophet.
10. Wiki Forum
11. Tafsir Zone
|
|
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
|
|
|