Surah ar-Ra`d (The Thunder ) 13 : 4
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (13:4:1) |
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| (13:4:2) l-arḍi the earth |
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| (13:4:3) qiṭaʿun are tracks |
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| (13:4:4) mutajāwirātun neighboring |
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| (13:4:5) wajannātun and gardens |
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| (13:4:6) |
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| (13:4:7) aʿnābin grapevines |
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| (13:4:8) wazarʿun and crops |
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| (13:4:9) wanakhīlun and date-palms |
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| (13:4:10) ṣin'wānun trees (growing) from a single root |
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| (13:4:11) waghayru and not |
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| (13:4:12) ṣin'wānin trees (growing) from a single root |
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| (13:4:13) yus'qā watered |
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| (13:4:14) bimāin with water |
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| (13:4:15) wāḥidin one |
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| (13:4:16) wanufaḍḍilu but We cause to exceed |
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| (13:4:17) baʿḍahā some of them |
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| (13:4:18) |
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| (13:4:19) baʿḍin others |
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| (13:4:20) |
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| (13:4:21) l-ukuli the fruit |
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| (13:4:22) |
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| (13:4:23) |
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| (13:4:24) |
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| (13:4:25) laāyātin surely (are) Signs |
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| (13:4:26) liqawmin for a people |
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| (13:4:27) yaʿqilūna who use reason |
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Explanatory Note
Many of us pass by these scenes not looking carefully at what we see, until our souls go back to their nature and re-establish contact with the universe of which they constitute a part. We stand aside to contemplate it before reuniting with it. Had the characteristics been the same, they would have constituted a single piece or tract. But they are ‘tracts’, some of which are fertile and some which are not; some are rocky and some barren. In each type there are grades and colours. Some are built up, while others have subsided; some are cultivated while others abandoned; some are well-watered and others arid, etc. Yet they are all next to each other.
Then further detail are given describing vineyards, fields of grains and palm trees. They represent three different types of plant: the creeping grape tree, and the high, upright date-palm and the ordinary grain plants, shrubs of beans, roses, etc. The picture is one of immense variety and colour.
The date-palms may grow in clusters or stand alone. Some date trees have one stem and others have two or more shooting from a single tree. Who other than the Creator, the wise planner, can do all this? Who of us has not found different tastes in fruits from the same piece of land? Yet how many have looked at this aspect to which the Qur’ān draws our attention? It is with touches like these that the Qur’ān remains ever new, because it enhances our feelings and the way these are influenced by what we see around us. These are too numerous to be fully contemplated within the lifetime of any one person. In fact they are too many for all mankind to fathom. Hence these are signs for those who reflect.
3. Surah Overview
The internal evidence (v. 27-31 and v. 34-48) shows that this Surah was revealed in the last stage of the Mission of the Prophet at Makkah and during the same period in which Surah 7: al-A’raf (The Elevations), Surah 10: Yunus (Jonah) and Surah 11: Hud (Hud) and were sent down.
On the one hand the Prophet’s opponents had been scheming different devices to defeat him and his Mission and on the other his followers had been expressing a desire that by showing a miracle the disbelievers might be brought to the Right Way. In answer, God impressed on the Believers that it is not His way to revert people by this method and that they should not lose heart if He is giving the enemies of the Truth a rope long enough to hang themselves. Otherwise, He is able to show such signs as may bring the dead out of their graves and make them speak (v. 31). But even then these obdurate people will invent an excuse to explain this away. All this decisive evidence clearly proves that this Surah was revealed during the last stage of the Prophet’s Mission at Makkah.
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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