Surah ar-Ra`d (The Thunder ) 13 : 28
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
Click word/image to view Qur'an Dictionary | ||
---|---|---|
Word | Arabic word | |
(13:28:1) alladhīna Those who |
||
(13:28:2) āmanū believed |
||
(13:28:3) wataṭma-innu and find satisfaction |
||
(13:28:4) qulūbuhum their hearts |
||
(13:28:5) bidhik'ri in the remembrance |
||
(13:28:6) l-lahi (of) Allah |
||
(13:28:7) |
||
(13:28:8) bidhik'ri in the remembrance |
||
(13:28:9) l-lahi (of) Allah |
||
(13:28:10) taṭma-innu find satisfaction |
||
(13:28:11) l-qulūbu the hearts |
Explanatory Note
This is followed by an image of believing hearts which enjoy a congenial atmosphere of reassurance, happiness and peace. They find comfort in their feeling that their bond with God is a real one, and that they are close to Him, secure with His support.
They are without worry, and worry is normally only generated when one is left alone or when one is unsure of one’s way. Such people understand God’s wisdom behind man’s creation, origin and destiny. They also find comfort in feeling secure against aggression, harm or evil, except as God wills for them. This is coupled with a resigned acceptance of whatever trial God wishes to test them with. They are reassured that God will always bestow on them His grace, giving them guidance, abundance and security in this life and in the life to come.
Such comfort in the heart is a profound reality in the hearts of believers who deeply and truly feel the meaning of faith. They have a bond with God which they recognize. They cannot express the meaning of such a bond in words.
It touches their hearts, generating a feeling of happiness and reassurance that they do not stand alone in this universe. Whatever surrounds them is a friend, because it is all made by God under whose protection they live.
No one on earth is more miserable than those who are deprived of the blessing of a close relationship with God. Those who, having severed the most essential bond with their Creator, feel that they have no relationship with all around them are bound to suffer great misery. Who can be more wretched than one who does not realize why he has been created, or where he is heading, or why he suffers. Forlorn indeed is the one who goes about his life feeling isolated in an endless desert, having to strive without support, guidance or help.
In life we often experience moments which none can withstand unless we are certain of God’s support and protection, regardless of whatever resources of fortitude, perseverance and power may be at our command. There are moments in life that render all that useless. But such moments can be faced easily by those who find their comfort in God.
3. Surah Overview
The internal evidence (v. 27-31 and v. 34-48) shows that this Surah was revealed in the last stage of the Mission of the Prophet at Makkah and during the same period in which Surah 7: al-A’raf (The Elevations), Surah 10: Yunus (Jonah) and Surah 11: Hud (Hud) and were sent down.
On the one hand the Prophet’s opponents had been scheming different devices to defeat him and his Mission and on the other his followers had been expressing a desire that by showing a miracle the disbelievers might be brought to the Right Way. In answer, God impressed on the Believers that it is not His way to revert people by this method and that they should not lose heart if He is giving the enemies of the Truth a rope long enough to hang themselves. Otherwise, He is able to show such signs as may bring the dead out of their graves and make them speak (v. 31). But even then these obdurate people will invent an excuse to explain this away. All this decisive evidence clearly proves that this Surah was revealed during the last stage of the Prophet’s Mission at Makkah.
10. Wiki Forum
11. Tafsir Zone
|
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
|
|