Surah Saba' ([The People of] Saba) 34 : 32
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
| Click word/image to view Qur'an Dictionary | ||
|---|---|---|
| Word | Arabic word | |
| (34:32:1) qāla Will say |
|
|
| (34:32:2) alladhīna those who |
|
|
| (34:32:3) is'takbarū were arrogant |
|
|
| (34:32:4) lilladhīna to those |
|
|
| (34:32:5) us'tuḍ'ʿifū who were oppressed |
|
|
| (34:32:6) |
|
|
| (34:32:7) ṣadadnākum avert you |
|
|
| (34:32:8) |
|
|
| (34:32:9) l-hudā the guidance |
|
|
| (34:32:10) baʿda after |
|
|
| (34:32:11) idh when |
|
|
| (34:32:12) jāakum it had come to you |
|
|
| (34:32:13) |
|
|
| (34:32:14) kuntum you were |
|
|
| (34:32:15) muj'rimīna criminals |
|
|
Explanatory Note
Those who used to think much of their power base are fed up with those whom they treated with humiliation. Both face the same punishment, but the weaker elements want them to bear responsibility for leading them astray, which is what has brought them to this suffering. Therefore, their reply is haughty, disowning any responsibility. They also tell them rudely what they think of them: “The ones who deemed themselves mighty will say to those who were weak: Was it we who prevented you from following right guidance after it had been given you? Certainly not! It was you who were guilty.”
It is not only that they deny responsibility for others, but they acknowledge that the message they received was one of guidance. In their first life, they paid little heed to the weak or their views. In fact, they treated them as if they did not exist, accepting neither argument nor opposition from them. Now that they are facing the punishment of the hereafter, they reproachfully ask them: “Was it we who prevented you from following right guidance after it had been given you?” With this denial comes an accusation: “It was you who were guilty.” You refused the guidance that was given you because you yourselves were guilty.
3. Surah Overview
10. Wiki Forum
11. Tafsir Zone
|
|
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
|
|
|