Surah ar-Ra`d (The Thunder ) 13 : 14

Overview (Verses 14 - 15)

A Call Without Response

What is most amazing is that in the midst of this terrifying atmosphere of lightning, thunder and thunderbolts, and in the midst of glorification of God by thunder and by the angels, and the uproar of furious tempests, some human noises are raised to argue about the One who controls all these forces, giving them their natural characteristics which can easily drown all argument: “Yet they stubbornly argue about God. His might is both stern and wise.” (Verse 13) Their ineffective voices are thus lost in this great and awesome scene whereby prayer and supplication resound like thunder and thunderbolts. Furthermore, these phenomena confirm the presence of God, about whose existence they argue. They also confirm His oneness, and that to Him alone all praises and glorification should be addressed by even the greatest creature in the universe, and the angels who stand in awe of Him. What effect then could the faint voices of such human beings have in their argument about God, the Almighty, the Wise?

As they argue about God, they attribute partners to Him and appeal to those alleged partners, when the prayer of truth belongs only to Him. Every other prayer is of no use, bringing only hardship to those who utter it: “To Him is due the prayer aiming at the Truth. Those whom people invoke beside God cannot respond to them in any way. They are just like a man who stretches his open hands towards water, [hoping] that it will come to his mouth; but it will never reach it. The prayer of those without faith is nothing but wandering in grievous error.” (Verse 14)

The scene here is very much alive, vivid, expressing an eager appeal. It shows that only one prayer is a true prayer, and it is answered. It is the prayer which is addressed to God, expressing trust in Him and dependence on Him, seeking His help, mercy and guidance. All other prayers are false and futile. Do you not see what happens to those who address their prayers to false deities whom they claim to be God’s partners? Here is one of them, very thirsty, seeking water and stretching his hands towards it, with an open mouth which sends an earnest prayer, asking for the water to reach his mouth, but it never does in spite of his efforts. The same applies to the prayer of those who disbelieve in God’s oneness, and pray to alleged partners: “The prayer of those without faith is nothing but wandering in grievous error.” (Verse 14) But in what situation is this thirsty, earnestly appealing person deprived of even a drop of water? It is in an atmosphere charged with lightning, thunder and clouds heavy with rain. No wonder! These, like all other natural phenomena, operate according to God’s orders.

At a time when such people associate partners with God, appealing to them for help, we see that everything in the universe submits to God’s will, operating in accordance with the laws He has set. Whoever of them believes in God willingly submits to Him in total obedience, and whoever disbelieves submits by force. No one is able to challenge God’s will, or to live outside the domain of the laws He has set in operation: “To God prostrate themselves, willingly or unwillingly, all those who are in the heavens and on earth, as do their very shadows, morning and evening.” (Verse 15)

Because the general atmosphere here is one of prayer and supplication, the sūrah expresses the notion of submission to God’s will by the act of prostration, which is the clearest symbol of submission. It says that all creatures in the heavens and the earth prostrate themselves before God, but it adds that their shadows also do the same. They submit in the morning and also at the setting of the day when rays are broken and shadows are at their tallest. Thus the person and the shadow share in the prostration, submission and obedience. That is a fact, because shadows do what the persons themselves do. This fact adds its own connotations to the image painted. In effect, we see a double prostration, of both people and shadows. In fact the whole universe with all creatures and their shadows kneel down in submission before God, either willingly through faith or unwillingly. Yet those who are dumb still ascribe partners to God. How strange!

Overview (Verses 14 - 15)

A Call Without Response

What is most amazing is that in the midst of this terrifying atmosphere of lightning, thunder and thunderbolts, and in the midst of glorification of God by thunder and by the angels, and the uproar of furious tempests, some human noises are raised to argue about the One who controls all these forces, giving them their natural characteristics which can easily drown all argument: “Yet they stubbornly argue about God. His might is both stern and wise.” (Verse 13) Their ineffective voices are thus lost in this great and awesome scene whereby prayer and supplication resound like thunder and thunderbolts. Furthermore, these phenomena confirm the presence of God, about whose existence they argue. They also confirm His oneness, and that to Him alone all praises and glorification should be addressed by even the greatest creature in the universe, and the angels who stand in awe of Him. What effect then could the faint voices of such human beings have in their argument about God, the Almighty, the Wise?

As they argue about God, they attribute partners to Him and appeal to those alleged partners, when the prayer of truth belongs only to Him. Every other prayer is of no use, bringing only hardship to those who utter it: “To Him is due the prayer aiming at the Truth. Those whom people invoke beside God cannot respond to them in any way. They are just like a man who stretches his open hands towards water, [hoping] that it will come to his mouth; but it will never reach it. The prayer of those without faith is nothing but wandering in grievous error.” (Verse 14)

The scene here is very much alive, vivid, expressing an eager appeal. It shows that only one prayer is a true prayer, and it is answered. It is the prayer which is addressed to God, expressing trust in Him and dependence on Him, seeking His help, mercy and guidance. All other prayers are false and futile. Do you not see what happens to those who address their prayers to false deities whom they claim to be God’s partners? Here is one of them, very thirsty, seeking water and stretching his hands towards it, with an open mouth which sends an earnest prayer, asking for the water to reach his mouth, but it never does in spite of his efforts. The same applies to the prayer of those who disbelieve in God’s oneness, and pray to alleged partners: “The prayer of those without faith is nothing but wandering in grievous error.” (Verse 14) But in what situation is this thirsty, earnestly appealing person deprived of even a drop of water? It is in an atmosphere charged with lightning, thunder and clouds heavy with rain. No wonder! These, like all other natural phenomena, operate according to God’s orders.

At a time when such people associate partners with God, appealing to them for help, we see that everything in the universe submits to God’s will, operating in accordance with the laws He has set. Whoever of them believes in God willingly submits to Him in total obedience, and whoever disbelieves submits by force. No one is able to challenge God’s will, or to live outside the domain of the laws He has set in operation: “To God prostrate themselves, willingly or unwillingly, all those who are in the heavens and on earth, as do their very shadows, morning and evening.” (Verse 15)

Because the general atmosphere here is one of prayer and supplication, the sūrah expresses the notion of submission to God’s will by the act of prostration, which is the clearest symbol of submission. It says that all creatures in the heavens and the earth prostrate themselves before God, but it adds that their shadows also do the same. They submit in the morning and also at the setting of the day when rays are broken and shadows are at their tallest. Thus the person and the shadow share in the prostration, submission and obedience. That is a fact, because shadows do what the persons themselves do. This fact adds its own connotations to the image painted. In effect, we see a double prostration, of both people and shadows. In fact the whole universe with all creatures and their shadows kneel down in submission before God, either willingly through faith or unwillingly. Yet those who are dumb still ascribe partners to God. How strange!