Surah al-Mumtahanah (The Woman Examined) 60 : 13
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (60:13:1) |
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| (60:13:2) alladhīna who |
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| (60:13:3) āmanū believe |
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| (60:13:4) |
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| (60:13:5) tatawallaw make allies |
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| (60:13:6) qawman (of) a people |
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| (60:13:7) ghaḍiba (The) wrath |
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| (60:13:8) l-lahu (of) Allah |
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| (60:13:9) |
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| (60:13:10) |
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| (60:13:11) ya-isū they despair |
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| (60:13:12) |
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| (60:13:13) l-ākhirati the Hereafter |
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| (60:13:14) |
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| (60:13:15) ya-isa despair |
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| (60:13:16) l-kufāru the disbelievers |
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| (60:13:17) |
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| (60:13:18) aṣḥābi (the) companions |
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| (60:13:19) l-qubūri (of) the graves |
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Explanatory Notes
This is addressed to believers in their capacity of faith, a faith that distinguishes them from all other communities. Some reports suggest that the description of people with whom God is angry' refers to the Jews, since they have been branded as such elsewhere in the Qur'an. However, we have here a general text that applies to the Jews, the polytheists and all other enemies of God. All these groups have incurred God's anger. All of them despair of the life to come. They never take it seriously, and never give it a thought. Their despair of it is the same as that of unbelievers who think that those who died will never return and be resurrected.
3. Surah Overview
The Surah deals with two incidents, the time of the occurrence of which is well known historically. The first relates to Hatib bin Abz Balta’a, who, a little before the conquest of Makkah, had sent a secret letter to the Quraysh chiefs informing them of the Prophet’s intention to attack them. The second relates to the Muslim women, who had started emigrating from Makkah to Madīnah, after the conclusion of the Truce of Hudaibiyah, and the problem arose whether they also were to be returned to the disbelievers, like the Muslim men, according to the conditions of the Truce. The mention of these two things absolutely determines that this Surah came down during the interval between the Truce of Hudaibiyah and the Conquest of Makkah. Besides, there is a third thing also that has been mentioned at the end of the Surah to the effect: What should the Prophet make the women to pledge when they come to take the oath of allegiance before him as believers? About this part also the guess is that this too was sent down some time before the conquest of Makkah, for after this conquest a large number of the Quraysh women, like their men, were going to enter Islam simultaneously and had to be administered the oath of allegiance collectively.
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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