Surah ar-Ra`d (The Thunder ) 13 : 17
1. Lessons/Guidance/Reflections/Gems[ edit ]
The verse gives an example of truth and falsehood, the prayer that is fulfilled and the one that goes with the wind, of quiet goodness and boasting evil. The example provided depicts an aspect of God’s power and His elaborate planning of creation.
The pouring down of water from the sky to make riverbeds flow and swell fits with the general atmosphere drawn in the previous picture of heavy clouds, lightning and thunder. It forms a part of the overall scene of the universe which is set as a background for the issues the sūrah tackles. It also testifies to the great power of God, the Almighty. The fact that each river flows according to a measure that fits its capacity and needs also testifies to God’s elaborate planning that includes everything God creates. That is one of the main themes of the sūrah. However, both are only a framework for the parable God sets for people, drawn from their practical environment which they see at all times, but rarely contemplate.
When water pours from the sky causing the riverbeds to flow, it gathers along the way a swelling foam that floats on the surface as scum which at times is so thick that it forms a screen covering the water. This foam continues to rise and swell, but it is no more than scum. The water flows underneath, tranquil and peaceful, but it is the water that brings life and benefit. The same is seen with metals that are melted in order to make jewellery, as with gold and silver, or to make useful tools or utensils, as with iron or lead. The scum may float on top covering the metal itself, but it is merely scum that brings no benefit to anyone. It soon disappears to leave the pure and useful metal in place.
This is what truth and falsehood are like in this life. Falsehood may rise and swell so as to look in full control, but it is no more than foam or scum. It is soon ignored or cast away as it has no substance. The truth remains quiet and tranquil, to the extent that some people may think that it has disappeared, or died or has been lost, but it is the one which stays firm, like the water bringing life, or the pure metal that is full of benefit. And thus He determines the eventual outcome of beliefs, advocacy efforts, actions and verbal statements. He is the One who has power over all things, and who determines what happens in the universe and the destiny of all life. He knows what is apparent and what is hidden, truth and falsehood, what remains firm and what vanishes without trace.
2. Linguistic Analysis[ edit ]
4. Miscellaneous Information[ edit ]
5. Connected/Related Ayat[ edit ]
6. Frequency of the word[ edit ]
7. Period of Revelation[ edit ]
The internal evidence (v. 27-31 and v. 34-48) shows that this Surah was revealed in the last stage of the Mission of the Prophet at Makkah and during the same period in which Surah 7: al-A’raf (The Elevations), Surah 10: Yunus (Jonah) and Surah 11: Hud (Hud) and were sent down.
On the one hand the Prophet’s opponents had been scheming different devices to defeat him and his Mission and on the other his followers had been expressing a desire that by showing a miracle the disbelievers might be brought to the Right Way. In answer, God impressed on the Believers that it is not His way to revert people by this method and that they should not lose heart if He is giving the enemies of the Truth a rope long enough to hang themselves. Otherwise, He is able to show such signs as may bring the dead out of their graves and make them speak (v. 31). But even then these obdurate people will invent an excuse to explain this away. All this decisive evidence clearly proves that this Surah was revealed during the last stage of the Prophet’s Mission at Makkah.