Surah al-Qasas (The Stories) 28 : 72
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
Click word/image to view Qur'an Dictionary | ||
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(28:72:1) qul Say |
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(28:72:2) ara-aytum Have you seen |
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(28:72:3) |
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(28:72:4) jaʿala Allah made |
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(28:72:5) l-lahu Allah made |
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(28:72:6) |
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(28:72:7) l-nahāra the day |
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(28:72:8) sarmadan continuous |
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(28:72:9) ilā till |
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(28:72:10) yawmi (the) Day |
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(28:72:11) l-qiyāmati (of) the Resurrection |
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(28:72:12) |
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(28:72:13) ilāhun (is the) god |
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(28:72:14) ghayru besides |
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(28:72:15) l-lahi Allah |
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(28:72:16) yatīkum who could bring you |
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(28:72:17) bilaylin night |
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(28:72:18) taskunūna (for) you (to) rest |
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(28:72:19) |
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(28:72:20) |
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(28:72:21) tub'ṣirūna you see |
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Explanatory Note
People look for the shade when the hours of day stretch and become very hot, and they look forward to the coming of the night when the days stretch longer in the summer. They enjoy their repose and rest in the night. All creatures need the night when they can renew the energy they spend during the day. What would happen to them then, should they remain alive, if the day were endlessly perpetuated until the Day of Judgement? Indeed, all life could perish in a day that never ends.
3. Surah Overview
According to Ibn Abbas (a great companion of the Prophet) the Surah 26: ash-Shu’ara’ (The Poets), Surah 27: an-Naml (The Ants) and Surah 28: al-Qasas (The Story) were sent down one after the other. The language, the style and the theme also show that the period of the revelation of these three Surahs is nearly the same. Another reason for their close resemblance is that the different parts of the story of Prophet Moses are mentioned in these Surahs together to make up a complete story.
10. Wiki Forum
11. Tafsir Zone
Sayyid Qutb Overview (Verses 71 - 73) A Different Universe The sūrah then takes the unbelievers on yet another round presenting them with scenes of the universe. In these, they are shown to remain oblivious to what God chooses for them and their life. It alerts them to two great universal signs, the night and the day, and the secrets they involve of what God chooses for His servants: Say: “Have you considered if God were to make the night perpetual over you, without break, till the Day of Resurrection, is there any deity other than God that could bring you light? Will you not, then, listen?’ Say: ‘Have you considered if God were to make the day perpetual over you, without break, till the Day of Resurrection, is there any deity other than God that could bring you a night in which to rest? Will you not, then, see?’ It is out of His grace that He has made for you the night and the day, so that you might have rest and seek to obtain some of His bounty, and that you may have cause to be grateful. (Verses 71-73) Because of their long familiarity with the succession of night and day, which are sometimes called in Arabic, “the two new ones’, people forget their ever-renewing status. Rarely do they admire the sunrise or sunset, and only rarely do they reflect thoughtfully on the spreading of the day or the darkening that ushers in the night. They do not reflect on the act of grace that brings their succession with all that it involves of mercy and life renewal. The Qur’ān alerts them from the long familiarity that blunts their senses and invites them to reflect on these great universal scenes. It presents them with the possibility of either the night or the day lasting forever, and the terrible consequences of either eventuality. It is a fact that people seldom appreciate things until they lose them or fear that possibility. “Say: Have you considered if God were to make the night perpetual over you, without break, till the Day of Resurrection, is there any deity other than God that could bring you light? Will you not, then, listen?” (Verse 71) People miss the light of day when the winter nights become a little longer, and cannot wait for the bright sun when it disappears for a few hours behind clouds. What will they do then if they lose its light completely, with the night stretching perpetually over their world? This question supposes that they will remain alive in such an eventuality, when all life is in peril unless daylight is forthcoming. “Say: Have you considered if God were to make the day perpetual over you, without break, till the Day of Resurrection, is there any deity other than God that could bring you a night in which to rest? Will you not, then, see?”(Verse 72) People look for the shade when the hours of day stretch and become very hot, and they look forward to the coming of the night when the days stretch longer in the summer. They enjoy their repose and rest in the night. All creatures need the night when they can renew the energy they spend during the day. What would happen to them then, should they remain alive, if the day were endlessly perpetuated until the Day of Judgement? Indeed, all life could perish in a day that never ends. Everything in this universe is determined according to a careful measure, and every little detail is planned. “It is out of His grace that He has made for you the night and the day, so that you might have rest and seek to obtain some of His bounty, and that you may have cause to be grateful.” (Verse 73) The night is for rest and repose, and the day for work and activity. It is all part of God’s grace. Indeed everything people have is by the grace of God, so that “you may have cause to be grateful,” for the blessings and kindness He has granted you. One of these blessings is the succession of night and day. So also are all laws of nature which God has chosen to set in operation, reflecting His knowledge and wisdom. |
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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