Surah Muhammad (Muhammad ) 47 : 23

أُو۟لَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰٓ أَبْصَٰرَهُمْ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
Those [who do so] are the ones that Allāh has cursed, so He deafened them and blinded their vision.

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

Having made this direct address, the ayah now speaks about them, rather than to them, showing what happens should matters reach the point they have been warned against: "It is such as these whom God rejects, leaving them deaf and blind. Will they not, then, try to understand the Qur'an? Or are there locks on their hearts?" (Verses 23-24)

'It is such as these' who persist with hypocrisy until they finally discard all pretence of belief in Islam who are the ones whom God rejects. He leaves them deprived of guidance, 'deaf and blind.' They have not lost their hearing or their eyesight, but they have put these faculties to no use. Alternatively, they have deliberately stopped themselves from understanding what they hear and see. Thus, their faculties no longer function.

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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The contents of this Surah testify that it was sent down after the Hijrah at Madinah at the time when the fighting had been enjoined, though active fighting had not yet been undertaken.

8. Reasons for Revelation

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The conditions at the time when this Surah was sent down were such that the Muslims were being made the target of persecution and tyranny in Makkah in particular and in Arabia in general, and life had become miserable for them. Although the Muslims had emigrated to the haven of Madinah from every side, the disbelieving Quraysh were not prepared to leave them alone and let them live in peace even there. Thus, the small settlement of Madinah was hemmed in by the enemy, who was bent upon exterminating it completely. The only alternative left with the Muslims were that either they should surrender to the forces of ignorance, giving up their mission of preaching the true Faith, or even following it in their private lives, or should rise to wage a war at the cost of their lives to settle finally and forever whether Islam would stay in Arabia or the creed of ignorance. On this occasion God showed the Muslims the same way of resolution and will, which is the only way for the true believers. He first permitted them to fight in Surah 22: al-Hajj (The Pilgrimage): 39 and then enjoined fighting in Surah 2: al-Baqarah (The Cow): 190. But at that time everyone knew full well what it meant to wage a war in those conditions. There were only a handful of Muslims in Madinah, who could not muster even a thousand soldiers; yet they were being urged to take up the sword and clash against the pagan forces of the whole of Arabia. Then the kind of the weapons needed to equip its soldiers for war could hardly be afforded by the town in which hundreds of emigrants were still homeless and unsettled even by resort to starving its members at a time when it had been boycotted economically by the Arabs on all sides.

9. Relevant Hadith

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10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 


12. External Links

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