Surah Muhammad (Muhammad ) 47 : 10

Overview (Verses 10 - 13)

Superficial Enjoyment

The unbelievers' attention is forcibly drawn to the fates of earlier ignorant communities:

Have they never travelled through the land and seen what was the end of those who lived before their time? God destroyed them utterly. A similar fate awaits the unbelievers. (Verse 10)

This is a strong and forceful statement accompanied by loud noises and an image of the earlier communities witnessing the destruction of everything around them. All their possessions are amassed in heaps while they themselves are buried under the debris; it is an image of total destruction. They are told that such a fate awaits all unbelievers; they will reap nothing but devastation and ruin: "A similar fate awaits the unbelievers." (Verse 10) This fearful prospect contrasts with that of the believers who will receive support and victory: "This is because God protects the believers, while the unbelievers have no one to protect them." (Verse 11) The constant rule being that when God is his protector, man need not worry about anything. Whatever happens to him should be seen as a test that heralds something good. It is never a sign of being abandoned by God, nor can it be seen as failure by God to fulfil His promise to support His servants. The one who is not so protected by God, however, will have no protection, even if all of mankind and the jinn are his patrons and supporters. Ultimately, he will be lost even though all means of protection and all sources of power known to mankind are at his disposal.

Having explained the lots of both believers and unbelievers when conflict and war erupt between them, the surah outlines their shares of enjoyment, making clear the distinction between the two:

God will indeed admit those who believe and do righteous deeds into gardens through which running waters flow, while those who disbelieve will enjoy their life [in this world] and eat as cattle eat; but the fire shall be their abode. (Verse 12)

Believers who do good may sometimes be given luxuries and comforts of the best type to enjoy, but the comparison here is drawn between the believers' truly great share in heaven on the one hand and the total lot of the unbelievers on the other. The believers receive their share from God's hand in the heavens through which running waters flow. It is God who admits them there. Hence, it is a great, noble share given to them in reward for their faith and good deeds. By contrast, the share of the unbelievers is merely some enjoyment and the partaking of food 'as cattle eat' This is a miserable image unfit for man. It is an image of vulgar enjoyment and an animal-like approach to food, lacking both taste and manners. It is an enjoyment that is subject to no control; man has neither will, choice nor conscience in all this. Furthermore, it is unchecked by any sense of fear of God.

Regardless of their beliefs, people may have very fine culinary tastes and may be very selective in what they enjoy. This is certainly true of most people who grow up in wealthy families. This is not, however, what is referred to here. Rather, what the verse points to is that when man is in control of his will and has his values in place, he will choose only what is good in God's sight. He makes his choice using his will, free of the pressure of desire and cheap enjoyment. With such a will, he does not look at life as if it is a sumptuous feast of food and drink, or as though it is a chance for uncontrolled pleasure, paying little or no attention to what is lawful or unlawful.

The essential difference between man and animals is that man is equipped with free will and has a concept of life based on values stated by God, the Creator of all life. When man loses this, he sheds the most important qualities that distinguish him from other creatures and for which God has granted him special honour.

This series of comparisons between believers and unbelievers is interrupted by a reference to the city that drove the Prophet out, comparing it with other cities and communities that perished even though they were far more powerful: "How many cities of greater power than this your city which has driven you out have We destroyed, and they had none to help them." (Verse 13) This verse is reported to have been revealed when the Prophet was on his way from Makkah to Madinah, having been driven out by the unbelievers. It was revealed by way of consolation to him, reminding him that those unbelievers who had opposed his message so determinedly, until he and his followers had to abandon their land and property and migrate for the sake of their faith, are truly powerless. In the end, they are subject to God's power.