Overview (Verses 71 - 74)

Lot continues with his attempts, pointing out the proper line of desire, i.e. the other sex. It is women who hold natural attraction for men to satisfy their sexual urge, so that procreation continues and human life is preserved. “He said: ‘Here are these daughters of mine [to marry], if you must do [what you intend to do].’“ (Verse 71)

Lot, a prophet, does not offer his daughters in any adulterous relationship. He simply reminds the menfolk of the natural way to satisfy their urge. He knew that if they responded to his appeal they would not want to be adulterous. Hence, his offer sought recourse to their human nature, if only it would respond. But that was unlikely.

The sūrah portrays the scene with all the action taking place. At this moment, the mode of expression changes into an address to the Prophet who is observing it all. This takes the form of an oath, following the traditional method of Arabic emphasis: “By your life, they were reeling in their drunkenness.” (Verse 72) This describes a state that had become part of their nature. In that state they were unlikely ever to wake up or listen to appeals based on personal integrity, fear of God or uncorrupted human nature. Hence they were doomed and God’s punishment was to engulf them without delay: “We never send down angels except in accordance with the truth. And then, [the unbelievers] would be given no further respite.” (Verse 8)

Now we face a scene of total destruction, two towns in complete ruin with particular features that are suited to the perverted natures of their dwellers: “By your life, they were reeling in their drunkenness, when the blast [of punishment] overtook them at sunrise, and We turned those [towns] upside down, and rained on them stones of clay.” (Verses 72-74)

Overview (Verses 71 - 74)

Lot continues with his attempts, pointing out the proper line of desire, i.e. the other sex. It is women who hold natural attraction for men to satisfy their sexual urge, so that procreation continues and human life is preserved. “He said: ‘Here are these daughters of mine [to marry], if you must do [what you intend to do].’“ (Verse 71)

Lot, a prophet, does not offer his daughters in any adulterous relationship. He simply reminds the menfolk of the natural way to satisfy their urge. He knew that if they responded to his appeal they would not want to be adulterous. Hence, his offer sought recourse to their human nature, if only it would respond. But that was unlikely.

The sūrah portrays the scene with all the action taking place. At this moment, the mode of expression changes into an address to the Prophet who is observing it all. This takes the form of an oath, following the traditional method of Arabic emphasis: “By your life, they were reeling in their drunkenness.” (Verse 72) This describes a state that had become part of their nature. In that state they were unlikely ever to wake up or listen to appeals based on personal integrity, fear of God or uncorrupted human nature. Hence they were doomed and God’s punishment was to engulf them without delay: “We never send down angels except in accordance with the truth. And then, [the unbelievers] would be given no further respite.” (Verse 8)

Now we face a scene of total destruction, two towns in complete ruin with particular features that are suited to the perverted natures of their dwellers: “By your life, they were reeling in their drunkenness, when the blast [of punishment] overtook them at sunrise, and We turned those [towns] upside down, and rained on them stones of clay.” (Verses 72-74)