Overview (Verses 69 - 71)

Baseless Accusations
 
It seems that the Prophet’s marriage to Zaynab bint Jaĥsh, which was intended to replace the norms prevailing in pre-Islamic days, did not pass so easily. Many of the hypocrites and the sick at heart began to speak ill of it. So did some of those who had not yet ascertained the Islamic concept of social relations. All such people cast remarks and innuendoes, sometimes in a whisper, sometimes openly: they all expressed monstrous thoughts. The hypocrites and those who spread lies were not going to keep quiet. They sought every opportunity to inject their poison into the new Muslim society, just as we saw them do during the attack by the confederate forces, the story of falsehood, the division of booty, etc. They were always on the look out for something which they could use to cause the Prophet pain.
 
By this time, when the Qurayżah were expelled, preceded by other Jewish tribes, no one was left in Madinah who was openly an unbeliever. All its inhabitants were now Muslims, even though some of them only put up appearances while in actuality they were hypocrites. It was these hypocrites who circulated rumours and fabricated lies. Some believers unwittingly fell prey o them, repeating some of what they had heard. Now, the sūrah warns them against giving offence to the Prophet, in the same way as the Children of Israel gave offence to Moses. It directs them to say only what is right, correct and proper, telling them that only through obedience o God and His Messenger could they hope to achieve the great success:
 
Believers! Do not be like those who gave offence to Moses. God showed him to be innocent of whatever they alleged against him. Indeed, he was highly honoured in God’s sight. Believers! Have fear of God and say only what is just and true for then He will cause your deeds to be good and sound, and He will forgive you your sins. Whoever obeys God and His Messenger will certainly achieve a great triumph. (Verses 69-71)
 
The Qur’ān does not specify the sort of offence the Israelites directed at Moses, but some reports mention it specifically. However, we feel that there is no need to give details of something the Qur’ān alluded to in general terms. The aim here is o warn the believers against everything that could give offence o the Prophet. The Israelites are cited as an example of deviation from the right course on many occasions in the Qur’ān. Therefore, it is sufficient here to refer only to the fact that they gave offence o their prophet, warning the Muslims against following in their footsteps. This makes every believer refrain from doing what would place him among such deviant people.
 
God established Moses’ innocence of whatever his people alleged against him. He was in a position of honour with God: “He was highly honoured in God’s sight.” (Verse 69) God makes it clear that His messengers are innocent of all that is fabricated and falsely alleged against them. Muĥammad, the most noble of God’s messengers, has the first claim to be proven innocent by God Himself.
 
The sūrah directs the believers to say only what is just, true and accurate. They should make sure of what they say and its effects, before they accept what the hypocrites and spreaders of lies say, and before they pay attention to any wild accusation or evil fabrication against the Prophet, their leader and guide. It directs them to say right words leading to right action. God takes care of those who make sure of saying what is right, proper and accurate, guiding their footsteps and making their deeds sound, producing good results. God also forgives the sins of those who say what is right and do righteous deeds, for even they are not immune to slips and errors. They are all human, and by nature humans err and need God’s forgiveness.
 
“Whoever obeys God and His Messenger will certainly achieve a great triumph.” (Verse 71) To obey God and His Messenger is, in itself, a great triumph, because it means consciously following the way God has marked out. It gives comfort and reassurance. To be sure that one is following the right way gives happiness, even if it does not earn any reward. A person who follows a direct, easy way that is full of light and who finds that all God’s creatures respond to him and help him has totally different prospects from one who follows a blocked, rough way that is covered in darkness with all God’s creatures emitting hostility towards him. Obedience to God and His Messenger brings its own immediate reward. Moreover, it achieves a great triumph now, before the Day of Judgement and entry into heaven. Enjoying bliss in the life to come is an act of grace which is over and above the reward for such obedience. It is a grace bestowed by God freely, without anything being asked in return.