Overview (Verses 51 - 53)

The sūrah moves on, speaking about the same branch of Abraham’s seed and reminding us of Moses and Aaron: “And mention in the Book Moses, who was a chosen one, a messenger of God and a prophet. We called out to him from the right side of Mount Sinai and drew him near [to Us] in mystic communion. We gave him, out of Our grace, his brother Aaron, to be a prophet.” (Verses 51-53)
 
Moses is described here as one who was chosen for the task of dedication to God’s call. He is identified as a prophet who is entrusted with a message that he must deliver to people. A prophet is not given the same task. He is an advocate of faith which he receives from God directly. Among the Children of Israel there were many prophets who were given the task of advocating the message delivered by Moses and judging among people according to the Torah revealed to him by God: “Indeed, it is We who revealed the Torah, containing guidance and light. By it did the prophets, who had surrendered themselves to God, judge among the Jews, and so did the divines and the rabbis: [they gave judgement] in accordance with what had been entrusted to their care of God’s Book and to which they themselves were witnesses.” (5: 44)
 
The grace granted to Moses is highlighted as he was called out from the right side of Mount Sinai. [That was the right side of Moses as he stood at that moment facing the Mount.] He was drawn so close as to be spoken to in communion. We do not know how this communication took place, or how Moses understood it. Was it a voice heard by Moses through his ears in the normal way, or was it an address received by his whole being. Nor do we know how God prepared Moses to receive His own words. But we believe that all this took place. It is simply very easy for God to accomplish it, bringing His servant into communion with Him while at the same time retaining his humanity. We must not forget that man acquired his status with the breathing in of God’s spirit into him.
 
The sūrah mentions how God bestowed His mercy on Moses by giving him the support of Aaron, his brother, whom God also made a prophet. It was Moses who requested this help and God granted it: “My brother Aaron is far better in speech than I am. Send him, therefore, as a helper, so that he might bear witness to my speaking the truth; for I fear indeed that they will accuse me of lying.” (28: 34) Indeed, throughout the sūrah there is an unmistakeable air of divine mercy.