Overview (Verse 258)
 
This passage, composed of only three verses deals with the subject of life and death, presenting an important aspect of Islamic belief, to complement the principles established in the preceding passage, with an obvious direct relationship to Verse 255, known as the ‘Verse of the Throne’, or āyat al-kursī, which outlines a number of fundamental attributes of God.
 
These three verses form part of the consistent and relentless drive that the Qur’ān pursues to establish in Muslim minds, hearts and consciousness a true and accurate understanding of the Islamic view of life and the world. This understanding is essential in order to approach life with full knowledge and an enlightened perception, built on confidence and an unshakeable faith.
 
Actions, modes of behaviour and moral values are not divorced from people’s beliefs, but are in fact firmly based upon them. Life cannot be well and securely organized unless it is linked to faith and a comprehensive and cohesive view of the world and the relationship it has with its originator who brought it into existence. This explains the great emphasis in the Qur’ān on the fundamental concepts of Islamic belief. Indeed, the entire part of the Qur’ān revealed to the Prophet Muĥammad over thirteen years in Makkah is devoted to this subject. These concepts continue to receive ample and frequent attention in the parts of the Qur’ān revealed in Madinah, with every new legislation these parts outline and with every directive dealing with any aspect of life affairs.
 
An Easily Settled Argument
 
The first verse in this passage relates an argument between the Prophet Abraham and a contemporary king who disputed his belief in God. The sūrah does not mention the king’s name, because mentioning it will not add to the moral of the story. This argument is related to the Prophet and the Muslim community in a way that invites amazement at this person who disputes the truth of God. We listen as though the argument is taking place now, before our eyes: “Are you not aware of him who argued with Abraham about his Lord simply because God had given him kingship? Abraham said, My Lord gives life and causes death.’ I, too,’ said he, give life and cause death.’ Abraham said, ‘Well, God causes the sun to rise in the east; cause it, then, to rise in the west.’ Thus the unbeliever was dumbfounded. God does not guide the wrongdoers.” (Verse 258)
 
We learn from the text that the king who argued with Abraham did not, in fact, deny God’s existence, but he denied that He was the only God or that He had sole sovereignty and control over mankind’s affairs. This belief was prevalent among the Arabs during their Dark Ages, or Jāhiliyyah. They assigned lesser gods as partners to God and denied that God had any concern with, or authority over, worldly and daily human affairs.
 
The arrogant, stubborn king denies God for the very reason that he should acknowledge Him, as it was God who had made it possible for him to become king and ruler, in the first place. Power in the hands of those who do not believe or appreciate God’s grace and generosity corrupts and leads to tyranny and despotism. Rulers govern by God’s authority, and He never empowers them to enslave and oppress their people, or impose their own ideas and laws. Like their subjects, they are servants of God and subject to His authority. Their power is delegated by Him. They have no right to initiate or devise teachings and legislation of their own.
 
The king’s attitude seems to evoke astonishment, as the interrogative form indicates. How could one who is given power and sovereignty by God arrogate to himself the right to question those of God, or claim independent powers of his own?
 
Abraham challenged the king, saying: “My Lord gives life and causes death.” (Verse 258) Life and death are two of the greatest wonders of this world which we witness every day. Thinking about them compels the human mind to seek a non-human cause behind them. There is, therefore, no escaping the conclusion that the supreme omnipotent power of God, and no other, lies behind the secrets of life and death. We remain ignorant of the true essence of life and death, but we perceive their manifestations in the world around us, and we are forced to seek their origin and cause with a power unlike any power known to man, and that is the power of God Almighty.
 
Abraham’s reply, “My Lord gives life and causes death,” (Verse 258) cites an attribute that is unique to God Almighty, with no one else able to claim a share of it for himself. The statement implies, too, that God rules and legislates over all. It is clear that in his reply Abraham, a noble Prophet, was not seeking to establish God’s power in the mere acts of originating life and taking it away. Both are prerogatives of God alone.
 
Abraham’s interlocutor saw his sovereign position over his subjects and his ability to kill them or let them live as evidence of his having more than temporal authority over them. His reply, “I, too, give life and cause death,” (Verse 258) implies having absolute power and authority over the affairs and destiny of his people, who are obliged to submit to his rule.
 
Abraham did not wish to pursue the argument about the meaning of originating life and causing death, with someone who twists facts.
 
He simply took the argument to a different sphere, citing another familiar event and challenging the obdurate king to alter a natural phenomenon, the movement of the sun, to make him realize that godhead could not be assumed merely by having absolute power over a group of people in a small corner on earth. God, by definition, controls all the affairs of the whole universe, and He is the source of legislation for mankind.
 
Abraham said: “God causes the sun to rise in the east; cause it, then, to rise in the west” (Verse 258) Another familiar daily occurrence is portrayed as a visible proof of God’s existence and power, even for those who are not familiar with the principles of astronomy or laws of physics. This statement comes as a direct challenge to man’s basic nature by expressing a fact that cannot be disputed. God’s Revelations often address human nature at various stages of human intellectual, cultural and social development to lead man from wherever he is to a higher state of consciousness. “Thus the unbeliever was dumbfounded.” (Verse 258)
 
The challenge was real, clear, and unambiguous, and the stubborn king would have been better advised to give in, but his pride had the better of him and prevented him from submitting to the truth. He could do no more than be astounded and stupefied, thereby forfeiting the opportunity to believe and win God’s guidance. “The unbeliever was dumbfounded. God does not guide the wrongdoers.” (Verse 258) This encounter, which God cited for His Messenger and his community of followers, remains today an example for obstinacy and ignorance, and a lesson from which they learn how to confront those who deny the truth.
 
The passage presents two simple but profound truths: one taken from within man’s being, that God “gives life and causes death”, and the other from the natural world around, that “God causes the sun to rise in the east”, and not in the west. These are familiar occurrences, available for all to see and contemplate, requiring little knowledge or effort to perceive or understand. Man only needs to allow his inner nature to respond and react to these imposing phenomena, the impact of which cannot be mistaken or escaped, unless one is being deliberately stubborn or bent on rejecting the truth.
 
God is too kind to demand His recognition by means that may not be available to all people. Belief in God is an indispensable ingredient of man’s being, without which human life would lose all sense of direction and order, and man would have no source of values, legislation or moral standards.
 
This can be said about all other essential aspects of human life. Man seeks food, drink, air and procreation by his natural instincts. He does not need to attain certain levels of intellectual or cultural maturity to acquire the right to satisfy these desires. Were he to need these, man would perish without moving one step forward. Belief in God, is equally essential to human life, and it is easily attained by responding honestly and naturally to the compelling evidence present throughout the universe and within man’s own being and existence.

Overview (Verse 258)
 
This passage, composed of only three verses deals with the subject of life and death, presenting an important aspect of Islamic belief, to complement the principles established in the preceding passage, with an obvious direct relationship to Verse 255, known as the ‘Verse of the Throne’, or āyat al-kursī, which outlines a number of fundamental attributes of God.
 
These three verses form part of the consistent and relentless drive that the Qur’ān pursues to establish in Muslim minds, hearts and consciousness a true and accurate understanding of the Islamic view of life and the world. This understanding is essential in order to approach life with full knowledge and an enlightened perception, built on confidence and an unshakeable faith.
 
Actions, modes of behaviour and moral values are not divorced from people’s beliefs, but are in fact firmly based upon them. Life cannot be well and securely organized unless it is linked to faith and a comprehensive and cohesive view of the world and the relationship it has with its originator who brought it into existence. This explains the great emphasis in the Qur’ān on the fundamental concepts of Islamic belief. Indeed, the entire part of the Qur’ān revealed to the Prophet Muĥammad over thirteen years in Makkah is devoted to this subject. These concepts continue to receive ample and frequent attention in the parts of the Qur’ān revealed in Madinah, with every new legislation these parts outline and with every directive dealing with any aspect of life affairs.
 
An Easily Settled Argument
 
The first verse in this passage relates an argument between the Prophet Abraham and a contemporary king who disputed his belief in God. The sūrah does not mention the king’s name, because mentioning it will not add to the moral of the story. This argument is related to the Prophet and the Muslim community in a way that invites amazement at this person who disputes the truth of God. We listen as though the argument is taking place now, before our eyes: “Are you not aware of him who argued with Abraham about his Lord simply because God had given him kingship? Abraham said, My Lord gives life and causes death.’ I, too,’ said he, give life and cause death.’ Abraham said, ‘Well, God causes the sun to rise in the east; cause it, then, to rise in the west.’ Thus the unbeliever was dumbfounded. God does not guide the wrongdoers.” (Verse 258)
 
We learn from the text that the king who argued with Abraham did not, in fact, deny God’s existence, but he denied that He was the only God or that He had sole sovereignty and control over mankind’s affairs. This belief was prevalent among the Arabs during their Dark Ages, or Jāhiliyyah. They assigned lesser gods as partners to God and denied that God had any concern with, or authority over, worldly and daily human affairs.
 
The arrogant, stubborn king denies God for the very reason that he should acknowledge Him, as it was God who had made it possible for him to become king and ruler, in the first place. Power in the hands of those who do not believe or appreciate God’s grace and generosity corrupts and leads to tyranny and despotism. Rulers govern by God’s authority, and He never empowers them to enslave and oppress their people, or impose their own ideas and laws. Like their subjects, they are servants of God and subject to His authority. Their power is delegated by Him. They have no right to initiate or devise teachings and legislation of their own.
 
The king’s attitude seems to evoke astonishment, as the interrogative form indicates. How could one who is given power and sovereignty by God arrogate to himself the right to question those of God, or claim independent powers of his own?
 
Abraham challenged the king, saying: “My Lord gives life and causes death.” (Verse 258) Life and death are two of the greatest wonders of this world which we witness every day. Thinking about them compels the human mind to seek a non-human cause behind them. There is, therefore, no escaping the conclusion that the supreme omnipotent power of God, and no other, lies behind the secrets of life and death. We remain ignorant of the true essence of life and death, but we perceive their manifestations in the world around us, and we are forced to seek their origin and cause with a power unlike any power known to man, and that is the power of God Almighty.
 
Abraham’s reply, “My Lord gives life and causes death,” (Verse 258) cites an attribute that is unique to God Almighty, with no one else able to claim a share of it for himself. The statement implies, too, that God rules and legislates over all. It is clear that in his reply Abraham, a noble Prophet, was not seeking to establish God’s power in the mere acts of originating life and taking it away. Both are prerogatives of God alone.
 
Abraham’s interlocutor saw his sovereign position over his subjects and his ability to kill them or let them live as evidence of his having more than temporal authority over them. His reply, “I, too, give life and cause death,” (Verse 258) implies having absolute power and authority over the affairs and destiny of his people, who are obliged to submit to his rule.
 
Abraham did not wish to pursue the argument about the meaning of originating life and causing death, with someone who twists facts.
 
He simply took the argument to a different sphere, citing another familiar event and challenging the obdurate king to alter a natural phenomenon, the movement of the sun, to make him realize that godhead could not be assumed merely by having absolute power over a group of people in a small corner on earth. God, by definition, controls all the affairs of the whole universe, and He is the source of legislation for mankind.
 
Abraham said: “God causes the sun to rise in the east; cause it, then, to rise in the west” (Verse 258) Another familiar daily occurrence is portrayed as a visible proof of God’s existence and power, even for those who are not familiar with the principles of astronomy or laws of physics. This statement comes as a direct challenge to man’s basic nature by expressing a fact that cannot be disputed. God’s Revelations often address human nature at various stages of human intellectual, cultural and social development to lead man from wherever he is to a higher state of consciousness. “Thus the unbeliever was dumbfounded.” (Verse 258)
 
The challenge was real, clear, and unambiguous, and the stubborn king would have been better advised to give in, but his pride had the better of him and prevented him from submitting to the truth. He could do no more than be astounded and stupefied, thereby forfeiting the opportunity to believe and win God’s guidance. “The unbeliever was dumbfounded. God does not guide the wrongdoers.” (Verse 258) This encounter, which God cited for His Messenger and his community of followers, remains today an example for obstinacy and ignorance, and a lesson from which they learn how to confront those who deny the truth.
 
The passage presents two simple but profound truths: one taken from within man’s being, that God “gives life and causes death”, and the other from the natural world around, that “God causes the sun to rise in the east”, and not in the west. These are familiar occurrences, available for all to see and contemplate, requiring little knowledge or effort to perceive or understand. Man only needs to allow his inner nature to respond and react to these imposing phenomena, the impact of which cannot be mistaken or escaped, unless one is being deliberately stubborn or bent on rejecting the truth.
 
God is too kind to demand His recognition by means that may not be available to all people. Belief in God is an indispensable ingredient of man’s being, without which human life would lose all sense of direction and order, and man would have no source of values, legislation or moral standards.
 
This can be said about all other essential aspects of human life. Man seeks food, drink, air and procreation by his natural instincts. He does not need to attain certain levels of intellectual or cultural maturity to acquire the right to satisfy these desires. Were he to need these, man would perish without moving one step forward. Belief in God, is equally essential to human life, and it is easily attained by responding honestly and naturally to the compelling evidence present throughout the universe and within man’s own being and existence.