Tafsir Zone - Surah 51: ad-Dhariyat (The Scattering Winds)

Tafsir Zone

Surah ad-Dhariyat 51:21
 

Overview (Verses 21)

Man: A World of Wonders

The other wonder that walks on earth is mentioned in the next verse: "And in yourselves too: can you not see?" (Verse 21) Man is indeed the greatest wonder, or miracle on earth, although he is often oblivious to his own real status and to the secret wonders in his own constitution. He is a great wonder in his outer and inner self; his body and soul. When man begins to think about himself, he always finds some great wonder to contemplate: the way his organs are made, their distribution in his body, their functions and the way they perform those functions; how food is digested and assimilated; the process of breathing; blood circulation; the neurological system; the glands and what they produce to ensure physical growth and keep the body functioning, as also the perfect coordination, harmony and cooperation between all these systems. Every wonderful aspect encompasses many other wonders. Indeed, in every organ and part of an organ there is an amazing wonder.

Then there are the secrets of man's soul and its known and unknown abilities: how he understands, retains and retrieves information. Where are information and images stored and how? How and where are such images, scenes and visions printed, and how are they retrieved? In all this, we are speaking about abilities known to us. What is unknown is even greater. We see occasional glimpses of these during moments of great inspiration, pointing to what is beyond our current reach.

Consider also the bewildering nature of human procreation: one cell carries the entire treasure of characteristics of the human race, as well as the special characteristics of both parents and nearer grandparents. Where are all these characteristics stored within the single microscopic cell? How does it recognize, by itself, its long history and represent it so accurately, eventually culminating in reproducing this amazing creature called man?

A short pause at the moment when a newborn starts its life on earth, separating from its mother and starting its own independent life, allowing its heart and lungs to function and begin life is enough to leave us speechless. It is enough to give us an overwhelming feeling of faith. A similar pause for reflection on the moment when a newborn begins to use its tongue to utter its first sounds, syllables, words and then phrases, indeed reflection on the mechanics of speech, the vocalization through the tongue and the larynx, gives us the feeling that we are looking at a great miracle, one that we tend to take for granted because of its familiarity. Yet on reflection we can appreciate the truth that this great wonder could only have come from God. Indeed every small aspect of the creature that is man is a miracle that leaves us absolutely amazed: "And in yourselves too: can you not see?" (Verse 21)

Every individual human being is a world of its own; a mirror reflecting the whole universe in a special and unique image that is not repeated at any moment in history. There is no parallel for any one person in the entire human race, whether in shape, features, mind, faculties, spirit, feelings or even in the way the universe is reflected in that person's mind.
 
In this divine museum that includes millions of millions of individuals, each one is a unique sample that can never be repeated in the same way as fingerprints are unrepeated throughout human history.

Many of the wonders of the human race are open for all to see: "And in yourselves too: can you not see?"(Verse 21) What we see of these wonders point to that which we cannot see. These wonders cannot be listed in a book. Indeed, what we know of them will take volumes to explain and what is unknown to us is much greater than what we know. The Qur'an does not attempt to enumerate them. It simply uses this touch to alert our hearts to this great divine show, which is presented before our very eyes and minds. Thus we go through our journey on earth reflecting and contemplating, deriving immense pleasure from looking carefully at this wonderful creature that lies within ourselves.

Furthermore, we gain much pleasure from looking carefully at people's faces, features, movements and habits, provided that such a look is cast through the eyes of one who acknowledges his position as a servant of God, taking a round in an exhibition of the greatest Creator's work. How about one who spends a lifetime in such pleasant exercise? With a pointer like this, the Qur'an creates man anew, giving him a new faculty of perception, a new pleasant life and an enjoyment that is unparalleled by anything else on earth.

It is this level of reflection and contemplation that the Qur'an wants us to achieve. Faith is what gives our hearts such a treasure and opens for us this superior enjoyment while we are still here on earth.