Overview (Verses 17 - 21)

False Deities That Create Nothing
 
Now that the aspects of creation, blessings and great design have been completed in this first passage of the sūrah, a comment follows to emphasize the point at issue, namely the oneness of God who is sublimely exalted above all those beings people associate as partners with Him: Is He, then, who creates like one that cannot create? Will you not, then, think? Should you try to count God’s blessings, you will never be able to compute them. God is indeed Much Forgiving, Merciful. God knows all that you keep secret and all that you bring into the open. Those beings that some people invoke beside God cannot create anything; they themselves are created. They are dead, not living, and they do not know when they will be raised back to life. (Verses 17-21) This comment comes at the most opportune time. We are all ready to accept the point it makes: “Is He, then, who creates like one that cannot create?” (Verse 17) Could there be more than one answer? No! Of course not! They are not alike. Is it possible that a human being can equate God who has created all these with false deities that create nothing? “Will you not, then, think? (Verse 17) The point needs no more than a little reflection and the whole case is set to rest.
 
The sūrah mentions a great variety of God’s blessings. Now it comments on this, saying: “Should you try to count God’s blessings, you will never be able to compute them.” (Verse 18) If people are unable even to compute God’s blessings, they are much less likely to be able to thank God enough for them. Indeed most blessings remain unnoticed by man, because they are too familiar to him. He is thus oblivious to their importance. He only notices the importance of a blessing that he has taken for granted when it is withdrawn. We need only remember how oblivious we are of the importance of different organs and systems in our bodies. We only remember this when we are ill, because our organs are not functioning properly. Nevertheless, God’s forgiveness ensures that man’s shortcomings and lack of gratitude are overlooked: “God is indeed Much Forgiving, Merciful.” (Verse 18)
 
The Creator knows full well what He has created, what is apparent of it and what is concealed: “God knows all that you keep secret and all that you bring into the open.” (Verse 19) How can they equate Him with their alleged deities who neither create nor have any knowledge. They are indeed dead, having no life whatsoever. Indeed they have no feelings: “Those beings that some people invoke beside God cannot create anything; they themselves are created. They are dead, not living, and they do not know when they will be raised back to life.” (Verses 20-21)
 
The reference here to the resurrection implies that the Creator must, for certain, know its time, because resurrection is complementary to creation. It is then that the living receive their reward for what they have done in life. The deities that do not know when their worshippers are raised to life are only a mockery. A true Creator determines when to resurrect His creation.

Overview (Verses 17 - 21)

False Deities That Create Nothing
 
Now that the aspects of creation, blessings and great design have been completed in this first passage of the sūrah, a comment follows to emphasize the point at issue, namely the oneness of God who is sublimely exalted above all those beings people associate as partners with Him: Is He, then, who creates like one that cannot create? Will you not, then, think? Should you try to count God’s blessings, you will never be able to compute them. God is indeed Much Forgiving, Merciful. God knows all that you keep secret and all that you bring into the open. Those beings that some people invoke beside God cannot create anything; they themselves are created. They are dead, not living, and they do not know when they will be raised back to life. (Verses 17-21) This comment comes at the most opportune time. We are all ready to accept the point it makes: “Is He, then, who creates like one that cannot create?” (Verse 17) Could there be more than one answer? No! Of course not! They are not alike. Is it possible that a human being can equate God who has created all these with false deities that create nothing? “Will you not, then, think? (Verse 17) The point needs no more than a little reflection and the whole case is set to rest.
 
The sūrah mentions a great variety of God’s blessings. Now it comments on this, saying: “Should you try to count God’s blessings, you will never be able to compute them.” (Verse 18) If people are unable even to compute God’s blessings, they are much less likely to be able to thank God enough for them. Indeed most blessings remain unnoticed by man, because they are too familiar to him. He is thus oblivious to their importance. He only notices the importance of a blessing that he has taken for granted when it is withdrawn. We need only remember how oblivious we are of the importance of different organs and systems in our bodies. We only remember this when we are ill, because our organs are not functioning properly. Nevertheless, God’s forgiveness ensures that man’s shortcomings and lack of gratitude are overlooked: “God is indeed Much Forgiving, Merciful.” (Verse 18)
 
The Creator knows full well what He has created, what is apparent of it and what is concealed: “God knows all that you keep secret and all that you bring into the open.” (Verse 19) How can they equate Him with their alleged deities who neither create nor have any knowledge. They are indeed dead, having no life whatsoever. Indeed they have no feelings: “Those beings that some people invoke beside God cannot create anything; they themselves are created. They are dead, not living, and they do not know when they will be raised back to life.” (Verses 20-21)
 
The reference here to the resurrection implies that the Creator must, for certain, know its time, because resurrection is complementary to creation. It is then that the living receive their reward for what they have done in life. The deities that do not know when their worshippers are raised to life are only a mockery. A true Creator determines when to resurrect His creation.