Tafsir Zone - Surah 48: al-Fath (The Victory )
Tafsir Zone
إِنَّ ٱلَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ ٱللَّهَ يَدُ ٱللَّهِ فَوْقَ أَيْدِيهِمْ ۚ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِۦ ۖ وَمَنْ أَوْفَىٰ بِمَا عَٰهَدَ عَلَيْهُ ٱللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا
Surah al-Fath 48:10
(Surah al-Fath 48:10)
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Sayyid Qutb Overview (Verses 8 - 10) The Promise and the Reward We have sent you [Muhammad] as a witness, a bearer of good news and a warner so that you [people] may believe in God and His Messenger, support Him, honour Him and extol His limitless glory morning and evening. Those who pledge their allegiance to you are actually pledging their allegiance to God: God's hand is over their hands. He who breaks his pledge does so to his own detriment; but to the one who fulfils his pledge to Him, God will grant a rich reward. (Verses 8-10) God's Messenger, (peace be upon him), is a witness who will testify that he has delivered the message entrusted to him to mankind, and he will speak of the reception people gave him. He will state that some people believed and accepted the faith while others rejected it denying its truth, and others still were hypocrites. Some did well and others did badly. He will give his testimony just as he delivered his message. He bears the good news of forgiveness and acceptance by God, as well as a good reward from Him to the believers. He also warns against the ill fate that awaits the unbelievers, hypocrites and evildoers, as they all incur God's anger. Such is the Prophet's role. Addressing the believers, the surah makes clear to them the purpose of God's message: it is to believe in God and His Messenger, and to fulfil the tasks and duties of faith. Thus, they support God by implementing His law, and they honour Him in their hearts as they feel His majesty. They also extol His glory and praise Him at both ends of the day, which means in effect the whole day. What is meant here is that in their hearts and minds they feel their bond with God at all times. This is the result of faith which the believers will receive because God sent His Messenger and assigned to him his role outlined in the verse: "a witness, a bearer of good news and a warner". (Verse 8) The Prophet came to them to establish their bond with God, and to solemnise a pledge they give to Him that continues even though the Prophet is no longer with them. When he stretches his hand out to accept their pledges, he is doing so on God's behalf: "Those who pledge their allegiance to you are actually pledging their allegiance to God: God's hand is over their hands." (Verse 10) This is an awesome description. When any of them put his hand in the Prophet's to give his pledge, he realised that God was there present, accepting the pledge, and that His hand also embraced their hands. How awesome and majestic. This image puts an end to any thought anyone might have had about retracting their pledge. Should the Prophet disappear in person, God Himself will never disappear. It is He who accepts this pledge, watches its fulfilment and gives its reward. "He who breaks his pledge does so to his own detriment." (Verse 10) Whatever pledge is made between God and any of His servants is richly profitable to God's servant. It is he who will profit by God's favours, while God is in no need of anyone. Therefore, when anyone breaks his pledge with God, he is the loser. Furthermore, he exposes himself to God's anger and punishment, because God loves those who are true to their promises and dislikes those who deliberately break them. "But to the one who fulfils his pledge to Him, God will grant a rich reward." (Verse 10) No details are given here of the reward; it is merely described as rich, or great, as is the literal meaning of the Arabic adjective aim used here. This reward is rich by God's measure and value which we who dwell in this limited space of the earth can never imagine.
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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