Surah al-Mujadilah (The Contention) 58 : 8

أَلَمْ تَرَ إِلَى ٱلَّذِينَ نُهُوا۟ عَنِ ٱلنَّجْوَىٰ ثُمَّ يَعُودُونَ لِمَا نُهُوا۟ عَنْهُ وَيَتَنَٰجَوْنَ بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَمَعْصِيَتِ ٱلرَّسُولِ وَإِذَا جَآءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ ٱللَّهُ وَيَقُولُونَ فِىٓ أَنفُسِهِمْ لَوْلَا يُعَذِّبُنَا ٱللَّهُ بِمَا نَقُولُ ۚ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا ۖ فَبِئْسَ ٱلْمَصِيرُ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
Have you not considered those who were forbidden from secret conversations, then they return to that which they were forbidden and converse among themselves about sin and aggression and disobedience to the Messenger? And when they come to you, they greet you with that [word] by which Allāh does not greet you and say among themselves, "Why does Allāh not punish us for what we say?" Sufficient for them is Hell, which they will [enter to] burn, and wretched is the destination.

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note 

The verse suggests that the Prophet's initial policy in dealing with the hypocrites was to advise them to be clear and sincere in their attitude, and to stop conspiring with the Jews against Islam. Yet still they persisted in their deviant ways, scheming against the Muslim community, trying in every way possible to disobey the Prophet and cause disruption.

The verse also suggests that some of them used to offer their greeting to the Prophet in a twisted way, giving it a bad meaning: "When these people come to you they greet you with words God does not use to greet you." They might have used the same means as the Jews did when they pronounced the greeting assalam walaikum, which means 'peace be to you', as, assam alaikum, which means 'death to you'. They might have used some other way that appeared innocent but which nonetheless concealed an ill wish. They even thought that had Muhammad been truly a prophet, then God would have punished them for what they said by way of greeting or in their whispers and secret conversations. It is clear from the way the sitrah opens then   unfolds that God had told the Prophet of what they said and schemed. The surah began with the announcement that God heard the woman pleading with the Prophet, and then it stated that God is witness with any group, large or small. All this suggests that He informed the Prophet of the hypocrites' schemes and the thoughts they harboured.

An answer is given to their ill-conceived thoughts: "Hell will be punishment enough for them. They will burn there. How vile a journey's end!" 

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


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4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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There is no hadith to tell as to when this incident of pleading and arguing took place, but there is a hint in the subject matter of the Surah on the basis of which it can be said with certainty that it happened sometime after the battle of the Trench (Shawwal, 5 A.H.). In Surah 33: al-Ahzab (The Confederates), God while negating that an adopted son could be one’s real son, had just said this and no more; “And God has not made those of your wives whom you divorce by dhihar your mothers.” But in that Surah there was nothing to the effect that to divorce a wife by dhihar was a sin or a crime, nor anything about the legal injunction concerning it. Contrary to it, in this Surah the whole law relating to dhihar has been laid down, which shows that these detailed injunctions were sent down some time after the brief reference to it in Surah 33: al-Ahzab (The Confederates).

8. Reasons for Revelation

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9. Relevant Hadith

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