Surah al-Qasas (The Stories) 28 : 78
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (28:78:1) qāla He said |
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| (28:78:2) |
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| (28:78:3) ūtītuhu I have been given it |
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| (28:78:4) |
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| (28:78:5) ʿil'min (of) knowledge |
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| (28:78:6) ʿindī I have |
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| (28:78:7) |
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| (28:78:8) yaʿlam he know |
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| (28:78:9) |
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| (28:78:10) l-laha Allah |
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| (28:78:11) |
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| (28:78:12) ahlaka destroyed |
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| (28:78:13) |
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| (28:78:14) qablihi before him |
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| (28:78:15) |
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| (28:78:16) l-qurūni the generations |
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| (28:78:17) |
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| (28:78:18) |
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| (28:78:19) ashaddu (were) stronger |
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| (28:78:20) |
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| (28:78:21) quwwatan (in) strength |
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| (28:78:22) wa-aktharu and greater |
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| (28:78:23) jamʿan (in) accumulation |
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| (28:78:24) |
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| (28:78:25) yus'alu will be questioned |
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| (28:78:26) |
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| (28:78:27) dhunūbihimu their sins |
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| (28:78:28) l-muj'rimūna the criminals |
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Explanatory Note
Such was the honest advice given to Qārūn by his people. Yet in one sentence his reply carried every meaning of corruption - I have got this wealth and amassed it through the knowledge I have; all by my own endeavour. So, why are you trying to tell me how to use what is my private property?
This is the attitude of one who chooses to be oblivious to the source of the blessings he has been given. He has been blinded by his wealth. Such people are common, seen in all societies. Many a rich person believes that his knowledge and effort are the only means by which he has amassed his wealth. Hence, he is not to be questioned about the way he uses his wealth, what he spends or for what purpose, whether it be for good or foul. No thought does he entertain of God or earning His pleasure.
Qārūn, however, did not listen to his people, nor did he appreciate the blessings granted by his Lord. He did not abide by the divine method, but instead turned away arrogantly. Therefore, a warning was issued to him for his insolence and arrogance: “Did he not know that God had destroyed many a generation that preceded him, and who were far more powerful and greater in wealth than he? The guilty are not questioned about their sins.”
If he believed himself to be powerful and rich, God had in the past destroyed communities that were far more powerful and wealthy. He should have known this, because it is such knowledge that saves man from destruction. Let him know, then, that he and all guilty people like him are worth nothing in God’s sight. They are not even worth questioning about their sins. They are neither the arbiters nor the witnesses.
3. Surah Overview
According to Ibn Abbas (a great companion of the Prophet) the Surah 26: ash-Shu’ara’ (The Poets), Surah 27: an-Naml (The Ants) and Surah 28: al-Qasas (The Story) were sent down one after the other. The language, the style and the theme also show that the period of the revelation of these three Surahs is nearly the same. Another reason for their close resemblance is that the different parts of the story of Prophet Moses are mentioned in these Surahs together to make up a complete story.
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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