Surah al-Qasas (The Stories) 28 : 77
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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Word | Arabic word | |
(28:77:1) wa-ib'taghi But seek |
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(28:77:2) |
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(28:77:3) ātāka Allah has given you |
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(28:77:4) l-lahu Allah has given you |
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(28:77:5) l-dāra the home |
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(28:77:6) l-ākhirata (of) the Hereafter |
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(28:77:7) |
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(28:77:8) tansa forget |
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(28:77:9) naṣībaka your share |
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(28:77:10) |
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(28:77:11) l-dun'yā the world |
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(28:77:12) wa-aḥsin And do good |
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(28:77:13) |
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(28:77:14) aḥsana Allah has been good |
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(28:77:15) l-lahu Allah has been good |
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(28:77:16) ilayka to you |
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(28:77:17) |
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(28:77:18) tabghi seek |
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(28:77:19) l-fasāda corruption |
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(28:77:20) |
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(28:77:21) l-arḍi the earth |
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(28:77:22) |
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(28:77:23) l-laha Allah |
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(28:77:24) |
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(28:77:25) yuḥibbu love |
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(28:77:26) l-muf'sidīna the corrupters |
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Explanatory Note
Here we see the right balance that is characteristic of the divine way of life. It makes the wealthy look forward to the life to come hoping to be among the successful on the Day of Judgement, without depriving him of his share of enjoyment in the present life. In fact, the divine system urges him to do so as a duty, so that he does not discard life’s pleasures and look down upon the life of this world.
God has created the pleasures and luxuries of this life so that people may enjoy their share of these, and work towards obtaining them. Thus human life is set on the way to progress and man fulfils the task God has assigned him on earth. The only proviso is that in such enjoyment of pleasures they should seek the reward of the hereafter. Thus, the wealthy neither deviate from the road leading to heaven, nor neglect their duties as a result of their riches. When they seek the hereafter, their enjoyment of pleasure becomes a form of gratitude to God and proper acceptance of His blessings. Thus it is, in turn, a way to earn more reward. The divine way of life achieves harmony and balance in human life. It enables man to progress spiritually without suffering deprivation or wasting natural resources.
“Do good just as God has done good to you.” The money you have is a gift God has granted you out of his kindness. Hence, it should be received with gratitude and used for good purposes, and doing kindness to other people.
“Do not seek to spread corruption on earth.” Corruption takes many forms including injustice, indulgence in pleasure, paying no heed to God’s guidance or to the hereafter, doing what causes envy and hatred, spending money wastefully and blocking its proper use. “For God does not love the ones who spread corruption,” in the same way as He does not love those who are exultant.
3. Surah Overview
According to Ibn Abbas (a great companion of the Prophet) the Surah 26: ash-Shu’ara’ (The Poets), Surah 27: an-Naml (The Ants) and Surah 28: al-Qasas (The Story) were sent down one after the other. The language, the style and the theme also show that the period of the revelation of these three Surahs is nearly the same. Another reason for their close resemblance is that the different parts of the story of Prophet Moses are mentioned in these Surahs together to make up a complete story.
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11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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