Surah az-Zumar (The Groups) 39 : 68
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
Click word/image to view Qur'an Dictionary | ||
---|---|---|
Word | Arabic word | |
(39:68:1) wanufikha And (will) be blown |
|
|
(39:68:2) |
|
|
(39:68:3) l-ṣūri the trumpet |
|
|
(39:68:4) faṣaʿiqa then (will) fall dead |
|
|
(39:68:5) |
|
|
(39:68:6) |
|
|
(39:68:7) l-samāwāti the heavens |
|
|
(39:68:8) |
|
|
(39:68:9) |
|
|
(39:68:10) l-arḍi the earth |
|
|
(39:68:11) illā except |
|
|
(39:68:12) |
|
|
(39:68:13) shāa Allah wills |
|
|
(39:68:14) l-lahu Allah wills |
|
|
(39:68:15) |
|
|
(39:68:16) nufikha (it will) be blown |
|
|
(39:68:17) |
|
|
(39:68:18) ukh'rā a second time |
|
|
(39:68:19) fa-idhā and behold |
|
|
(39:68:20) |
|
|
(39:68:21) qiyāmun (will be) standing |
|
|
(39:68:22) yanẓurūna waiting |
|
3. Surah Overview
In Ayat 10 (…and the earth of God is spacious…) there is abundant evidence that this Surah was sent down before the migration to Abyssinia. Some hadith provide the explanation that this verse was sent down in respect of Ja’far bin Abi Talib and his companions when they made up their mind to emigrate to Abyssinia.
قُلْ يَا عِبَادِ الَّذِينَ آمَنُوا اتَّقُوا رَبَّكُمْ ۚ لِلَّذِينَ أَحْسَنُوا فِي هَـٰذِهِ الدُّنْيَا حَسَنَةٌ ۗ وَأَرْضُ اللَّـهِ وَاسِعَةٌ ۗ إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ "Say, "O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allah is spacious. Indeed, the patient will be given their reward without account." (39:10)
In Surah al-Ankabut (29) - there is a similar Ayat, يَا عِبَادِيَ الَّذِينَ آمَنُوا إِنَّ أَرْضِي وَاسِعَةٌ فَإِيَّايَ فَاعْبُدُونِ "O My servants who have believed, indeed My earth is spacious, so worship only Me." (29:56)
The entire Surah is a most eloquent and effective address which was given some time before the emigration to Abyssinia, in an environment filled with tyranny and persecution, ill-will and antagonism, at Makkah. It is a sermon whose addresses mainly are the unbelieving Quraysh, although here and there the believers also have been addressed. In it the real aim of the invitation of Muhammad is this: Man should adopt God’s servitude sincerely, and should not pollute his worship with the service of any other. Presenting this cardinal principle in different ways over and over again, the truth of Monotheism (Tawhid) and the excellent results of accepting it, and the falsehood of polytheism (shirk) and the evil consequences of following it, have been explained in a most forceful way, and the people exhorted to give up their wrong way of life and return to the mercy of their Lord. In this very connection, the believers have been instructed, as if to say: “If a place has become narrow for the worship and service of God, His earth is vast: you may emigrate to some other place in order to save your faith: God will reward you for your patience.” On the other hand, the Prophet has been encouraged, so as to say: “Tell the disbelievers plainly that they may do whatever they like, but their persecutions and tyrannies will never deter you from the way of Islam; that they may go on doing their utmost to obstruct your way, but you will continue to perform your mission in spite of the adverse conditions and circumstances.”
10. Wiki Forum
11. Tafsir Zone
Overview (Verses 68 - 70) A Majestic Scene We now have a scene of the Day of Judgement that begins with the first blowing of the trumpet and ends when the judgement is passed and people are being led to their respective places, either heaven or hell. God Almighty stands in His greatness while the entire universe repeats His glorification and praise. It is a unique scene which is, as it starts, full of life and movement, but one which then slows down until every movement ceases and all stand still. Thus, complete stillness covers the place where all are brought for judgement, standing humbly before God Almighty. The first blow on the trumpet is made, and all creatures who until that moment remained alive on earth and in the heavens fall senseless, except those God spares. We do not know how much time elapses before the second blow is sounded on the trumpet: “The trumpet will be sounded, and all creatures that are in the heavens and the earth will fall down senseless, except those God wills to be spared. It will then be sounded a second time, and they will rise and look around them.” (Verse 68) The third blow of gathering them all is not mentioned here. Nor is there mention of the bustling and the crowding, because the scene here is a quiet one, where all move very gradually. “The earth will shine bright with the light of its Lord.” (Verse 69) This is the earth where all action will take place. Needless to say, there is no light other than the light of its Lord Almighty. “The Record of Deeds will be laid open.” It is the book in which all deeds by all creatures are entered. “All the prophets and the witnesses will be brought in.” They will testify stating the truth they know. No argument or dispute is mentioned here so as to maintain the atmosphere of majesty and humility before God that permeates the entire scene. “Judgement will be passed on them all in justice, and they will not be wronged; for every human being will be repaid in full for whatever they have done. He is filly aware of all that they do.” (Verses 69-70) There is no need for a word to be said or a voice to be raised. The whole picture of reckoning, questions asked and answers given, is folded without mention because it does not fit with the ambience of majesty expressed. |
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
|
Overview (Verses 68 - 70) A Majestic Scene We now have a scene of the Day of Judgement that begins with the first blowing of the trumpet and ends when the judgement is passed and people are being led to their respective places, either heaven or hell. God Almighty stands in His greatness while the entire universe repeats His glorification and praise. It is a unique scene which is, as it starts, full of life and movement, but one which then slows down until every movement ceases and all stand still. Thus, complete stillness covers the place where all are brought for judgement, standing humbly before God Almighty. The first blow on the trumpet is made, and all creatures who until that moment remained alive on earth and in the heavens fall senseless, except those God spares. We do not know how much time elapses before the second blow is sounded on the trumpet: “The trumpet will be sounded, and all creatures that are in the heavens and the earth will fall down senseless, except those God wills to be spared. It will then be sounded a second time, and they will rise and look around them.” (Verse 68) The third blow of gathering them all is not mentioned here. Nor is there mention of the bustling and the crowding, because the scene here is a quiet one, where all move very gradually. “The earth will shine bright with the light of its Lord.” (Verse 69) This is the earth where all action will take place. Needless to say, there is no light other than the light of its Lord Almighty. “The Record of Deeds will be laid open.” It is the book in which all deeds by all creatures are entered. “All the prophets and the witnesses will be brought in.” They will testify stating the truth they know. No argument or dispute is mentioned here so as to maintain the atmosphere of majesty and humility before God that permeates the entire scene. “Judgement will be passed on them all in justice, and they will not be wronged; for every human being will be repaid in full for whatever they have done. He is filly aware of all that they do.” (Verses 69-70) There is no need for a word to be said or a voice to be raised. The whole picture of reckoning, questions asked and answers given, is folded without mention because it does not fit with the ambience of majesty expressed. |
Muhammad al Luhaidan https://www.youtube.com/watch?v=5ElhcwtPbFk