Surah an-Nazi`at (The Extractors) 79 : 6

Overview (Verses 6 - 16)

Around Man’s World
 
The surah then puts aside, apparently, that great event which is at the centre of controversy, only to pick it up later on. We are then taken on a quick round of the universe in which we see a multitude of scenes, creatures and phenomena. Contemplation of which strongly shakes any human heart: “Have We not spread and levelled the earth, and made the mountains as pegs? We created you in pairs, and made your sleep a cessation of activity. We made the night a mantle, and appointed the day for gaining a livelihood. We built above you seven mighty ones, and placed therein a blazing lamp. We send down out of the rain-clouds water in abundance, by which We bring forth grain and varied plants, and gardens thick with trees.” (Verses 6-16)
 
In this round we traverse the vast universe, observing a great multitude of scenes and phenomena, which are sketched out with great economy of words. This helps make the rhythm sharp and penetrating, like an incessant hammering. The form of questioning implying a statement is also used here deliberately. It may be likened to a strong hand shaking those who are still unaware. It draws their attention to all these creatures and phenomena which provide strong evidence of the deliberate planning and designing which go into their creation, the ability to create and recreate, and the wisdom behind creation, which dictates that no creature will be left out of the great reckoning. Hence we come back to the fateful tiding, the subject of the argument.
 
The first leg in this round takes us across the earth and the mountains: “Have We not spread and levelled the earth, and made the mountains as pegs?” (Verses 6-7) Both facts mentioned here can be easily recognized and appreciated by everyone. Indeed, even primitive man can be affected by them once his attention is drawn to them.
 
As human knowledge advances and man acquires better insight into the nature of the universe and its varied phenomena, his appreciation of these two aspects is enhanced. He recognizes more fully God’s elaborate planning of the universe, the accurate balance maintained between the individual kinds of creation and their respective needs, the preparation of the earth for human existence and man’s adaptability to his environment. That the earth has been specially prepared as a comfortable home for human life in particular is irrefutable evidence of the careful designing of this existence. It is sufficient to break one relation in the conditions available on earth or in the conditions and proportions required for life and the earth would no longer be that comfortable home for mankind to tread on.
 
Man recognizes easily, by eyesight, that the mountains are very much like the pegs of a tent. From the Qur’an we learn that they steady the earth and keep its balance. This may be because the height of the mountains offsets the depth of the seas and oceans. An alternative explanation is that mountains balance out the inner with the outer movements of our planet. Or probably they merely increase the weight of the earth at certain spots to prevent its violent shaking with earthquakes, volcanoes or internal tremors. There may be another explanation not yet known to man. In the Qur’an we find numerous references to natural laws the essence of which was completely unknown to man at the time of revelation, but knowledge of which was acquired a few centuries later.
 
In its second leg, this round touches upon various aspects of human existence: “We created you in pairs.” (Verse 8) Again, this is a well established phenomenon, easily recognized by every human being. God has made the survival and continuity of mankind conditional on each of the two different sexes, male and female, playing its role in life fully. Not much knowledge is required to appreciate what this involves of comfort, pleasure and recreation. Hence the Qur’anic statement stands to be appreciated by every generation in every society according to its abilities and knowledge.
 
Beyond the primitive importance of this fact there is the wider scope of contemplation as man’s knowledge increases and his feelings become more refined. We may contemplate how one sperm produces a male child while another, absolutely similar to the first, produces a female one. Our contemplation, however penetrating, is bound to lead us to the inescapable conclusion that it is God’s perfect planning which gives each sperm its distinctive characteristics, so that we may eventually have a male and a female, for life to continue.
 
“And made your sleep a cessation of activity. We made the night a mantle, and appointed the day for gaining a livelihood.” (Verses 9-11) God has willed that sleep should overpower man and make him lose consciousness and activity. When asleep, man is in a state which is unlike life and unlike death. It ensures rest for his body and mind and compensates both for whatever effort they have exerted during wakefulness. All this happens in a way the true nature of which man cannot conceive. His will plays no part in it and it is impossible for him to discover how it happens. When awake, man does not know his condition while he is asleep. He is also unable, when asleep, to observe his condition and how sleep affects him. It is one of the secrets of man’s constitution and of all living creatures, unknown except to the Creator Who has made sleep essential for life. For there is no living creature who can stay without sleep except for a limited period. If he were forced, by external means, to stay awake, he would certainly die.
 
Sleep does not merely satisfy some of man’s physical and mental needs. It is, indeed, a truce for the human soul from the fierce struggle of life. It is a respite which allows man to lay down his armour, willingly or unwillingly, and enjoy a period of perfect peace which he needs no less than he needs food and drink. Sometimes, when one is low-spirited, mentally exhausted, possessed by fear and alarm, sleep may overpower one, for a few minutes perhaps, and bring about a total change in one’s condition. Sleep does not merely renew one’s strength, but it may revive one in such a way as to wake up a new person altogether. This is miraculous, yet very true. It happened on a large scale to the early Muslims who fought in the Battles of Badr and Uhud. God mentions both occasions in the Qur’an, reminding the Muslims of His favours. “He made slumber fall upon you, as an assurance from Him.” (8: 11) “Then, after sorrow, He let peace fall upon you, in the shape of a slumber which overtook some of you.” (3: 154) Many other people have had the same experience in similar conditions.
 
Cessation of activity and consciousness through sleep is a prerequisite for the continuity of life. Yet it can be given only by God. It is mentioned here by way of inviting man to contemplate his own creation and constitution.
 
God’s perfection of creation has provided a correspondence between the movement of the universe and that of living creatures. As man requires sleep after his day’s work, so God has provided the night as a covering mantle for man to enjoy his slumber. Day is also provided as a period of activity for man to pursue his livelihood. Thus perfect harmony is established. The world is perfectly suited to the creatures who live in it, and God’s creation is endowed with those characteristics which fit in easily and gently with the universe. What perfect planning by a scrupulous Designer!
 
The final leg of this round touches on the creation of heaven: “We built above you seven mighty ones, and placed therein a blazing lamp. We send down out of the rain-clouds water in abundance, by which We bring forth grain and varied plants, and gardens thick with trees.” (Verses 12-16) The seven mighty ones God has built above the earth are the seven heavens or skies, the precise nature of which is known only to God. They may be seven galaxies which have a bearing on our planet or on our solar system. The phrase may also refer to something else that is unknown to us. What we know for certain, however, is that these seven have a strong constitution and do not easily disintegrate. This much we know about the stars and we observe in what we call ‘the sky’. The surah also points out that the construction of the seven mighty ones is in perfect harmony with the creation of the earth and the world of man. This is implied in the following verses: “And placed therein a blazing lamp.” (Verse 13) This is a reference to the sun which shines and gives the heat necessary for the earth and its living creatures. It also plays an important part in forming the clouds by evaporating sea water: “We send down out of the rain-clouds water in abundance.” (Verse 14) The Arabic text refers to these clouds as something squeezable. But who squeezes them to extract their juice? The winds, maybe, or perhaps some kind of electric charge in the atmosphere! Beyond both types, however, there is the hand of the Designer, who has assigned to everything in the universe its respective qualities.
 
The use of the word ‘lamp’ to refer to the sun is very apt, for a lamp gives heat and light. It also shines as if it is ablaze. The heat and the light provided by the sun combine with the water flowing in abundance, time after time, from the ‘squeezable’ clouds to help the seeds send out their shoots. This is how grains, vegetables, bushes and wide-branching trees grow. This consonance in the design of the universe could not have been achieved without God’s careful planning. Any man can appreciate this if his attention is drawn to it. If he acquires advanced knowledge, he finds even more consonance and congruity in the universe, which leaves him wondering in complete amazement. He then finds completely insupportable the argument that all this is the result of coincidence. He considers those who evade admitting the fact of elaborate and conscious planning pigheaded and unworthy of respect.