Surah al-Ma`arij (The Ways of Ascent) 70 : 43

Overview (Verses 36 - 44)

The surah then depicts a Makkan scene in which we see the unbelievers going hurriedly to where the Prophet was reading the Qur'an. Once there, they would split into groups around him. The surah criticizes their hurrying and grouping when they had no intention of listening to or of heeding his advice:

What is wrong with the unbelievers that they run confusedly before you, from the right and the left, in crowds? (Verses 36-37)

There is implied sarcasm in the question. It describes their confused movement, with the Arabic expression adding a connotation of their being led. The question wonders at their confusion: they move hurriedly, but without any intention of receiving guidance. They only want to learn what the Prophet says before splitting into small groups discussing how to resist what they have heard. What is wrong with them, then? "Does every one of them hope to enter a garden of bliss?" (Verse 38) How can they entertain such hopes when their behaviour leads only to hell, and not to heaven and its gardens of bliss? Do they think that they have a high position with God to ensure that they will enter heaven despite the fact that they disbelieve in Him, oppose the Prophet, scheme against Islam? They must imagine that they command very high value with God to achieve such elevation.

The answer is swift and decisive: "No!" It is delivered in the negative, implying contempt. "We have created them from the substance they know." (Verse 39) They are aware that they have been created from a humble fluid they know well enough. There is an implicit, yet profound touch here, destroying all their pride and arrogance without using a single objectionable word. Yet the verse is so expressed that it depicts a state of utter humiliation and ignominy. How can they hope to be in heaven when they disbelieve and commit evil deeds, knowing from what substance they are created? In God's measure, they are too lowly to hold favour with Him. Why would He waive His law of administering justice to all according to their deeds just for them?

Confirming their unimportance and lowly status, the surah states that God is able to replace them with better creatures. Furthermore, they cannot escape the punishment their actions deserve:

By the Lord of all star risings and settings, We certainly have the power to replace them with better people. There is nothing to prevent Us from doing so. (Verses 40-41)

The point at issue needs no oath, but the mention of risings and settings reflects God's greatness. These movements may refer to the rise risings and settings of the millions upon millions of stars in the universe. On the other hand, this may be a reference to sunrise and sunset over every point on our planet. At every moment, there is a sunrise and a sunset, as the earth continues to revolve. Whichever the meaning intended, the mention of these risings and settings gives us a feeling of the greatness of the universe and the Almightiness of God who created the universe. Do those people, created from humble fluid, need an oath by the Lord of all star risings and settings to realize that He is able to create better people? Do they need an oath confirming that they cannot escape from Him?

The surah concludes with an address to the Prophet telling him to leave them to face their fate on that promised day. It shows their status then when they utterly distressed:

Leave them to indulge in idle talk and play until they face the day they have been promised, the day when they shall come in haste from their graves, as if rallying to a flag, with eyes downcast, with ignominy overwhelming them. Such is the day they have been promised. (Verses 42-44)

This address implies a definite warning that should fill them with worry and anticipation. Indeed, the image describing them and their movements on that day should add intense fear. Moreover, it carries a clear element of sarcasm to parallel their pride and conceit. We see them corning out of their graves, hurrying on like people rallying to a flag or to a statue they worship. This is consistent with what they do in this life when they rally to flags and statues on festive days. Now they do the same, but there is no festivity on that day. Their description is completed by the statement, `with ignominy overwhelming them.' We can almost see their faces clearly through these words. We see them humiliated, overwhelmed by ignominy. They used to play and indulge in idle talk, but now they are exhausted, broken: "Such is the day they have been promised." (Verse 44) That is the day they doubted would ever happen. Yet in their denial, they tried to hasten its arrival.

Thus the surah ends, with perfect harmony between its opening and end. It represents an episode in the long discussion of the major issue of resurrection, reckoning and requital, setting the Islamic concept of life in contrast with un-Islamic concepts.