Surah az-Zumar (The Groups) 39 : 4

لَّوْ أَرَادَ ٱللَّهُ أَن يَتَّخِذَ وَلَدًا لَّٱصْطَفَىٰ مِمَّا يَخْلُقُ مَا يَشَآءُ ۚ سُبْحَٰنَهُۥ ۖ هُوَ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
If Allāh had intended to take a son, He could have chosen from what He creates whatever He willed. Exalted is He; He is Allāh, the One, the Prevailing.

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

This verse shows their belief to be erroneous, indeed otiose. This is a supposition made for the sake of argument and to correct concepts. Had God wished for a son, He could have chosen any of His creatures. His will is free, unrestricted. However, He, in His limitless glory, has made Himself free of any such need. Hence, no one can attribute to Him a son. Such is His will and determination.

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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In Ayat 10 (…and the earth of God is spacious…) there is abundant evidence that this Surah was sent down before the migration to Abyssinia. Some hadith provide the explanation that this verse was sent down in respect of Ja’far bin Abi Talib and his companions when they made up their mind to emigrate to Abyssinia.

قُلْ يَا عِبَادِ الَّذِينَ آمَنُوا اتَّقُوا رَبَّكُمْ ۚ لِلَّذِينَ أَحْسَنُوا فِي هَـٰذِهِ الدُّنْيَا حَسَنَةٌ ۗ وَأَرْضُ اللَّـهِ وَاسِعَةٌ ۗ إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ  "Say, "O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allah is spacious. Indeed, the patient will be given their reward without account." (39:10) 

In Surah al-Ankabut (29) -  there is a similar Ayat, يَا عِبَادِيَ الَّذِينَ آمَنُوا إِنَّ أَرْضِي وَاسِعَةٌ فَإِيَّايَ فَاعْبُدُونِ "O My servants who have believed, indeed My earth is spacious, so worship only Me." (29:56)

8. Reasons for Revelation

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The entire Surah is a most eloquent and effective address which was given some time before the emigration to Abyssinia, in an environment filled with tyranny and persecution, ill-will and antagonism, at Makkah. It is a sermon whose addresses mainly are the unbelieving Quraysh, although here and there the believers also have been addressed. In it the real aim of the invitation of Muhammad is this: Man should adopt God’s servitude sincerely, and should not pollute his worship with the service of any other. Presenting this cardinal principle in different ways over and over again, the truth of Monotheism (Tawhid) and the excellent results of accepting it, and the falsehood of polytheism (shirk) and the evil consequences of following it, have been explained in a most forceful way, and the people exhorted to give up their wrong way of life and return to the mercy of their Lord. In this very connection, the believers have been instructed, as if to say: “If a place has become narrow for the worship and service of God, His earth is vast: you may emigrate to some other place in order to save your faith: God will reward you for your patience.” On the other hand, the Prophet has been encouraged, so as to say: “Tell the disbelievers plainly that they may do whatever they like, but their persecutions and tyrannies will never deter you from the way of Islam; that they may go on doing their utmost to obstruct your way, but you will continue to perform your mission in spite of the adverse conditions and circumstances.”

9. Relevant Hadith

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10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 

Overview (Verses 4 - 5)

The sūrah then shows their belief to be erroneous, indeed otiose: “Had God wished to take to Himself a son, He could have chosen anyone He wanted from whatever He creates. Limitless is He in His glory: the One God who conquers all.” (Verse 4) This is a supposition made for the sake of argument and to correct concepts. Had God wished for a son, He could have chosen any of His creatures. His will is free, unrestricted. However, He, in His limitless glory, has made Himself free of any such need. Hence, no one can attribute to Him a son. Such is His will and determination: “Limitless is He in His glory: the One God who conquers all.” (Verse 4)

Why would He need a son when He is the Creator and Originator of all who controls everything. Indeed everything in the universe belongs it to Him and He can do with it all whatever He wants: “He has created the heavens and the earth in accordance with the truth. He causes the night ht to flow into the day, and the day to flow into the night; and He has made the sun and the moon subservient [to His laws] each running its course for a set term. He is indeed the Almighty; the All-Forgiving.” (Verse 5) This reference to the great universe and the phenomena of night and day, and the subjecting of the sun and moon to God’s law, puts the truth of the One God clearer before human nature. The One who creates all this from nothing does not need a son or a partner.

Clear evidence of God’s oneness is seen in the way the heavens and the earth are created, and in the law controlling the universe. Indeed, to merely look at the skies and the earth gives us a clear sense of the oneness of the will that has created all and controls all. It has now become clear that the entire world known to man is composed of atoms made of the same matter, consisting of rays that have the same nature. It is also known that all atoms and the bodies composed of such atoms, including the earth in which we live and all planets and stars, are in perpetual motion dictated by a consistent law that operates without fail in the tiny atom as well as in the huge star. Furthermore, it has now been clearly established that this perpetual motion is in accordance with another constant law that further stresses the unity of creation and the unity of control. Every day, man discovers something new testifying to the unity of design throughout the universe.

“He has created the heavens and the earth in accordance with the truth.” (Verse 5) Likewise, He bestowed His book from on high to state the truth. It is the same truth in the universe and in this book, the Qur’ān. Both originate from the same source, and both are evidence of the oneness of their Maker, the Almighty, the Wise.

“He causes the night to flow into the day, and the day to flow into the night.” (Verse 5) This is indeed an amazing statement that forces anyone who carefully looks at it to consider what has now been established of the earth’s nature and its circular shape. Throughout this commentary on the Qur’ān, I have been keen not to look at its verses and statements from the angle of any theory science advances, because such theories may be right or they may be wrong. They may be proven today to be true but something may be discovered tomorrow to render them false. By contrast, the Qur’ān is the word of truth, and it carries its own proof. It needs no supporting evidence from what human beings may or may not discover. Yet the statement included in this verse forces me to relate it to the fact that the earth is circular, because it describes a fact we all notice. As the earth rotates, the part of it facing the sun receives its light and this is daytime. However, this part is not stationary because the earth continues to rotate. As it does, the night begins to spread over the part that had had the day. This part is in a rounded shape, and the day spreads over it in a flowing movement, followed by the night also in a flowing movement.

After a while the day begins to flow again over the night from the other side, in never-ceasing motion: “He causes the night to flow into the day, and the day to flow into the night.” (Verse 5) The statement draws the design, defines the position and specifies the nature of the earth and its movement. Its circular shape and rotation give this statement its most accurate interpretation.

“He has made the sun and the moon subservient [to His laws]: each running its course for a set term.” (Verse 5) The sun and the moon run in their respective orbits. They are under God’s control. No one claims to set them in motion. By natural logic, they cannot run without someone setting them to do so, controlling them by a system that does not deviate by a hair’s breadth across countless centuries. Yet both the sun and the moon continue to run their courses ‘for a set term,’ which is known only to God.

“He is indeed the Almighty, the All-Forgiving.” (Verse 5) His might and power are coupled with His forgiveness of anyone who turns to Him. Thus, those who lie to Him, disbelieve in His oneness, attribute partners to Him or allege that He has a son are made aware that the way is open to them to return to the right way and to believe in the One who is Almighty, Much-Forgiving.


12. External Links

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