Surah al-Ma`arij (The Ways of Ascent) 70 : 30

إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
Except from their wives or those their right hands possess, for indeed, they are not to be blamed -

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

They seek to fulfil human and social duties other than the satisfaction of a mere physical urge. Hence, the Qur'an states this quality of believers here, making it clear that sex is permitted only with spouses or with women who are rightfully possessed.

A word needs to be said here concerning this second category, which refers to slave women, if they happen to lawfully exist in a Muslim society. The only lawful reason for their existence is their having been taken prisoner during a war fought for God's cause, which is the only legitimate war from an Islamic point of view. Islam lays down a ruling concerning prisoners of war, which is outlined in a verse below: 

"Now when you meet the unbelievers in battle, smite their necks. Then when you have thoroughly subdued them, bind them firmly. Thereafter, set them fire either by an act of grace or against ransom, until war shall lay down its burden." (47: 4) 

Thus, the final ruling on prisoners of war is to set them free, either by an act of grace or against ransom. However, in some situations there may remain prisoners of war who are not set free. When such women slaves exist, sexual relations with them is permitted but only with their master. All the while, however, different ways of regaining their freedom are available to them. In fact, Islam provides many ways to ensure that slavery is abolished altogether. In all this, Islam is open, ensuring clean sexual relations in society. It does not leave such women prisoners of war to be the victims.

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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The subject matter bears evidence that this Surah too was sent down in conditions closely resembling those under which Surah 69: al-Haqqah (The Manifest Reality) was sent down.

8. Reasons for Revelation

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9. Relevant Hadith

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Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

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