Surah an-Nazi`at (The Extractors) 79 : 24
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
| Click word/image to view Qur'an Dictionary | ||
|---|---|---|
| Word | Arabic word | |
| (79:24:1) faqāla Then he said |  | |
| (79:24:2) |  | |
| (79:24:3) rabbukumu your Lord |  | |
| (79:24:4) l-aʿlā the Most High |  | |
Explanatory Note
The surah does not give any details of Pharaoh’s efforts to muster his magicians, sorcerers and men. It simply says that he went away to do so, and then uttered his impertinent proclamation: “I am your supreme Lord”.
Pharaoh’s declaration betrays the fact that he was deceived by his people’s ignorance and their submission to his authority. Nothing deceives tyrants more than the ignorance and abject submission of the masses. A tyrant is in fact an individual who has no real power or authority. The ignorant and the submissive simply bend their backs for him to ride, stretch out their necks for him to harness with reins, hang down their heads to give him a chance to show his conceit, and forego their rights to be respected and honoured. In this way they allow themselves to be tyrannised. The masses do all this because they are deceived and afraid at the same time. Their fear has no real basis except in their imagination. The tyrant, an individual, can never be stronger than thousands or millions, should they attach proper value to their humanity, dignity, self-respect and freedom. Every individual in the nation is a match for the tyrant in terms of power. No one can tyrannise a nation which is sane, or knows its true Lord, believes in Him and refuses to submit to any creature who has no power over its destiny.
Pharaoh, however, found his people so ignorant, submissive and devoid of faith that he was able to make his insolent, blasphemous declaration. He would never have dared to make it had his nation possessed the qualities of general awareness, self-respect and faith in God.
3. Surah Overview
According to Abdullah bin Abbas, this Surah was sent down after Surah 78: an-Naba’ (The News). Its subject matter also testifies that it belongs to the earliest period at Makkah.
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