Surah az-Zumar (The Groups) 39 : 2
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
| Click word/image to view Qur'an Dictionary | ||
|---|---|---|
| Word | Arabic word | |
| (39:2:1) |
|
|
| (39:2:2) anzalnā [We] have revealed |
|
|
| (39:2:3) ilayka to you |
|
|
| (39:2:4) l-kitāba the Book |
|
|
| (39:2:5) bil-ḥaqi in truth |
|
|
| (39:2:6) fa-uʿ'budi so worship |
|
|
| (39:2:7) l-laha Allah |
|
|
| (39:2:8) mukh'liṣan (being) sincere |
|
|
| (39:2:9) |
|
|
| (39:2:10) l-dīna (in) the religion |
|
|
Explanatory Note
The essence of the truth with which the book has been revealed is the absolute oneness of God, which forms the foundation of all existence.
The address here is to the Prophet, the recipient of the book as it is bestowed from on high. It embodies the constitution which he advocates, calling on all mankind to adopt it: to worship God alone, sincere in our devotion, and to conduct human life, in all spheres, on this basis. These are not mere statements. It is a complete system, starting with a firm belief that is translated into an all-embracing way of life for both the individual and the community.
A believer in God’s oneness submits only to God, bowing his head to none other, and asking nothing from others. For him only God is powerful and holds sway. Indeed, all other creatures are weak, unable to do him, or themselves, either harm or good. It is God alone who gives, bestows favours or withholds them. What is the use, then, of turning to anyone other than God for help when all are weak and God alone holds all power?
A true believer recognizes the unity of the system that conducts all affairs in the universe, realizes that the code of living God has chosen for mankind is part of that system, specially moulded to achieve harmony between human life and the universe. Hence, a believer does not choose any system or legal code other than that which God has laid down. A believer in God’s oneness also feels that there is a bond between him and all that God has created in this universe, and that all creatures are friendly towards him. He feels that all around him have been put in place by God’s hand. Hence, he warms to everything that comes his way of God’s creation. He does not hurt, destroy or waste anyone or anything, or use it in any way other than what God has sanctioned.
Similarly, the effects of believing in God’s oneness are apparent in believers’ concepts and feelings just as they are reflected in their actions and behaviour. Thus, belief in God’s oneness is not merely a verbal utterance. Hence why it is given such emphasis in God’s book, and hence why it is repeated and explained in a great variety of ways. Each and everyone of us needs to study and reflect upon God’s oneness so that this truth is perfectly ingrained in our own essence.
3. Surah Overview
In Ayat 10 (…and the earth of God is spacious…) there is abundant evidence that this Surah was sent down before the migration to Abyssinia. Some hadith provide the explanation that this verse was sent down in respect of Ja’far bin Abi Talib and his companions when they made up their mind to emigrate to Abyssinia.
قُلْ يَا عِبَادِ الَّذِينَ آمَنُوا اتَّقُوا رَبَّكُمْ ۚ لِلَّذِينَ أَحْسَنُوا فِي هَـٰذِهِ الدُّنْيَا حَسَنَةٌ ۗ وَأَرْضُ اللَّـهِ وَاسِعَةٌ ۗ إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ "Say, "O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allah is spacious. Indeed, the patient will be given their reward without account." (39:10)
In Surah al-Ankabut (29) - there is a similar Ayat, يَا عِبَادِيَ الَّذِينَ آمَنُوا إِنَّ أَرْضِي وَاسِعَةٌ فَإِيَّايَ فَاعْبُدُونِ "O My servants who have believed, indeed My earth is spacious, so worship only Me." (29:56)
The entire Surah is a most eloquent and effective address which was given some time before the emigration to Abyssinia, in an environment filled with tyranny and persecution, ill-will and antagonism, at Makkah. It is a sermon whose addresses mainly are the unbelieving Quraysh, although here and there the believers also have been addressed. In it the real aim of the invitation of Muhammad is this: Man should adopt God’s servitude sincerely, and should not pollute his worship with the service of any other. Presenting this cardinal principle in different ways over and over again, the truth of Monotheism (Tawhid) and the excellent results of accepting it, and the falsehood of polytheism (shirk) and the evil consequences of following it, have been explained in a most forceful way, and the people exhorted to give up their wrong way of life and return to the mercy of their Lord. In this very connection, the believers have been instructed, as if to say: “If a place has become narrow for the worship and service of God, His earth is vast: you may emigrate to some other place in order to save your faith: God will reward you for your patience.” On the other hand, the Prophet has been encouraged, so as to say: “Tell the disbelievers plainly that they may do whatever they like, but their persecutions and tyrannies will never deter you from the way of Islam; that they may go on doing their utmost to obstruct your way, but you will continue to perform your mission in spite of the adverse conditions and circumstances.”
10. Wiki Forum
11. Tafsir Zone
|
|
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
|
|
|