Overview (Verses 18 - 19)

In the Highest Position

A new incentive to sacrifice now follows:

Those who give generously in charity, men and women, and thus offer a goodly loan to God, [their loan] will be repaid in multiples, and they will have a generous reward. Those who believe in God and His messengers are the ones who uphold the truth, and who will bear witness to it before their Lord. They will have their reward and their light. Those who disbelieve and deny Our revelations are the dwellers of the blazing fire. (Verses 18-19)
 
Those who give generously in charity do not couple their action by pressing for favours from the recipients of that charity. In all this, they do not deal with people. They deal directly with God, offering Him a loan. What better incentive for charity! Can there be a more profound feeling for a charitable believer than that he is giving a loan to God who has no need of anyone and who repays good deeds in multiples. Can he hope for anything better than dealing with the One who has dominion over the entire universe, and that whatever he spends in charity will be given back in multiples together with a generous reward?

Those who uphold the truth enjoy a very high status, as indicated by several statements made by the Prophet. Yet this high status is, by the grace of God, easy to achieve. It is not reserved for any individual or group. Whoever truly believes in God and His messengers can aspire to this height. God's grace is without limit: "Those who believe in God and His messengers are the ones who uphold the truth." (Verse 19) This is the distinctive characteristic of this religion. It is a way open to all people, a lofty standard to which all can aspire. There is no privileged position for anyone in particular. Only good action elevates people to the highest level. There is no class system in this religion.

Imam Malik reports on the authority of Abu Said al-Khudri that the Prophet said: "The people of heaven look up to those in lofty mansions above them as you would try to locate a bright star moving away in the far horizon to the east or the west." People asked him whether these are mansions reserved for prophets and whether none other than a prophet achieves them. He said: "By Him who holds my soul in His hand, others achieve them: people who believe in God and in his messengers." [Related by al-Bukhari and Muslim.]

This speaks about belief, which is followed by a reference to sacrificing one's life, speaking about those who 'bear witness', which is a reference to martyrs. In Arabic, the term shahid' carries both meanings: "And who will bear witness to it before their Lord. They will have their reward and their light." (Verse 19) The high position given to martyrs is mentioned several times in the Qur'an, and in numerous statements made by the Prophet. This religion cannot be properly established in human life without having a guarding force, and without a hard struggle. The struggle aims to secure the faith, protect its followers when they face testing times, and preserve its code from corruption. Therefore, martyrs for God's cause, who are the only ones to deserve this name and to bear witness, have their special status and position close to their Lord.

In an authentic hadith the Prophet says: "The spirits of martyrs are in the craws of green birds which fly in heaven unrestricted. They ultimately home back to these lanterns. God looks at them and asks what they wish for. They say: 'We would love to go back to the world so that we can fight again for your cause and be killed like we were the first time.' He will say to them: 'I have already decreed that people will never return there'." [Related by al-Bukhari and Muslim.] Anas quotes the Prophet as saying: "None of the people of heaven would ever like to return to this world even though he would have all that the earth contains, except for martyrs who wish to return and be killed ten times fighting for God's cause. This is because of the honour that is given to them." [Related by al-Bukhari and Muslim.]

Thus life seemed too trivial for those who listened to all this and realized what position God grants to martyrs. Imam. Malik reports on the authority of Yahya ibn Sa "God's Messenger encouraged people to fight for God's cause and he mentioned the garden of heaven. A man from the Ansar who was eating a few dates as he listened said: 'If I continue sitting here and eating these dates, I am certainly of those who are eager to stay in this life.' He then threw his dates away and pushed forward in the fighting until he was killed."

Having mentioned the positions of those who uphold the truth and those who bear witness to it, the surah refers to the unbelievers who deny God's revelations: "Those who disbelieve and deny Our revelations are the dwellers of the blazing fire." (Verse 19) Who would wish to abandon a position of honour in order to be among the dwellers of hell?
 

Overview (Verses 18 - 19)

In the Highest Position

A new incentive to sacrifice now follows:

Those who give generously in charity, men and women, and thus offer a goodly loan to God, [their loan] will be repaid in multiples, and they will have a generous reward. Those who believe in God and His messengers are the ones who uphold the truth, and who will bear witness to it before their Lord. They will have their reward and their light. Those who disbelieve and deny Our revelations are the dwellers of the blazing fire. (Verses 18-19)
 
Those who give generously in charity do not couple their action by pressing for favours from the recipients of that charity. In all this, they do not deal with people. They deal directly with God, offering Him a loan. What better incentive for charity! Can there be a more profound feeling for a charitable believer than that he is giving a loan to God who has no need of anyone and who repays good deeds in multiples. Can he hope for anything better than dealing with the One who has dominion over the entire universe, and that whatever he spends in charity will be given back in multiples together with a generous reward?

Those who uphold the truth enjoy a very high status, as indicated by several statements made by the Prophet. Yet this high status is, by the grace of God, easy to achieve. It is not reserved for any individual or group. Whoever truly believes in God and His messengers can aspire to this height. God's grace is without limit: "Those who believe in God and His messengers are the ones who uphold the truth." (Verse 19) This is the distinctive characteristic of this religion. It is a way open to all people, a lofty standard to which all can aspire. There is no privileged position for anyone in particular. Only good action elevates people to the highest level. There is no class system in this religion.

Imam Malik reports on the authority of Abu Said al-Khudri that the Prophet said: "The people of heaven look up to those in lofty mansions above them as you would try to locate a bright star moving away in the far horizon to the east or the west." People asked him whether these are mansions reserved for prophets and whether none other than a prophet achieves them. He said: "By Him who holds my soul in His hand, others achieve them: people who believe in God and in his messengers." [Related by al-Bukhari and Muslim.]

This speaks about belief, which is followed by a reference to sacrificing one's life, speaking about those who 'bear witness', which is a reference to martyrs. In Arabic, the term shahid' carries both meanings: "And who will bear witness to it before their Lord. They will have their reward and their light." (Verse 19) The high position given to martyrs is mentioned several times in the Qur'an, and in numerous statements made by the Prophet. This religion cannot be properly established in human life without having a guarding force, and without a hard struggle. The struggle aims to secure the faith, protect its followers when they face testing times, and preserve its code from corruption. Therefore, martyrs for God's cause, who are the only ones to deserve this name and to bear witness, have their special status and position close to their Lord.

In an authentic hadith the Prophet says: "The spirits of martyrs are in the craws of green birds which fly in heaven unrestricted. They ultimately home back to these lanterns. God looks at them and asks what they wish for. They say: 'We would love to go back to the world so that we can fight again for your cause and be killed like we were the first time.' He will say to them: 'I have already decreed that people will never return there'." [Related by al-Bukhari and Muslim.] Anas quotes the Prophet as saying: "None of the people of heaven would ever like to return to this world even though he would have all that the earth contains, except for martyrs who wish to return and be killed ten times fighting for God's cause. This is because of the honour that is given to them." [Related by al-Bukhari and Muslim.]

Thus life seemed too trivial for those who listened to all this and realized what position God grants to martyrs. Imam. Malik reports on the authority of Yahya ibn Sa "God's Messenger encouraged people to fight for God's cause and he mentioned the garden of heaven. A man from the Ansar who was eating a few dates as he listened said: 'If I continue sitting here and eating these dates, I am certainly of those who are eager to stay in this life.' He then threw his dates away and pushed forward in the fighting until he was killed."

Having mentioned the positions of those who uphold the truth and those who bear witness to it, the surah refers to the unbelievers who deny God's revelations: "Those who disbelieve and deny Our revelations are the dwellers of the blazing fire." (Verse 19) Who would wish to abandon a position of honour in order to be among the dwellers of hell?