Surah al-Mujadilah (The Contention) 58 : 7

Overview (Verses 7 - 8)

Whispers and Conspiracies

The surah then portrays God's presence in an inspiring image that leaves a telling effect on our hearts:

Are you not aware that Gad knows all that is in the heavens and all that is on earth? Never can a secret conversation take place between three people where He is not the fourth; nor between five where He is not the sixth, nor between less or more than that without Him being with them, wherever they may be. On the Day of Resurrection, He will tell them the truth of what they used to do. God has full knowledge of everything. (Verse 7)

The verse begins by stating God's knowledge that takes in everything in the heavens and earth. Our imagination is left to roam across the wide horizons and the remote corners of the earth, drawing a picture of this knowledge that leaves out nothing large or small, apparent or hidden, in this vast universe. It then draws gradually closer touching its addressees' hearts, presenting an image of God's knowledge that shakes them strongly: "Never can a secret conversation take place between three people where He is not the fourth; nor between five where He is not the sixth, nor between less or more than that without Him being with them, wherever they may be." (Verse 7)

This is a true statement, but it is expressed in a profoundly effective way. It leaves our hearts with two contrasting feelings, trembling with awe on the one hand and reassured on the other as we amazedly feel the friendly presence of the Almighty. Thus, wherever three people meet in secret they feel that God is their fourth, and if they are five, they realize that He is their sixth. Indeed, wherever two people whisper in secret, God is with them as He is with any larger group. Whenever we contemplate this image we are overwhelmed with awe. It is true that God's presence gives us a feeling of friendly reassurance, but it is at the same time very awesome. It is the Almighty who is present "wherever they may be."

"On the Day of Resurrection, He will tell them the truth of what they used to do." (Verse 7) This statement sends a shudder of fear into people's hearts. The mere presence of God and His hearing of all conversations is ominous. Now they look at the consequences of this presence in the form of punishment. What happens when that which people say in secret is publicized in the presence of all on the Day of Resurrection, when all mankind of all generations are witnesses!

The verse ends in the same way as it started, giving a general image: "God has All knowledge of everything." (Verse 7) Thus the notion of God's full and comprehensive knowledge, which is stated in various ways in this verse, is driven home to everyone. This inevitably leaves a profound effect on our hearts and minds.

This awesome picture of God's knowledge serves as an introduction to a warning issued to the hypocrites who held secret conversations, conspiring against the Prophet and the Muslim community in Madinah:

Have you not seen how those that have been forbidden to hold secret conversations still revert to what they have been forbidden? They conspire with one another with a view to sinful doings, aggressive conduct and disobedience of God's Messenger. When these people come to you they greet you with words God does not use to greet you. They say to themselves, 'Why does God not punish us for what we say?' Hell will be punishment enough for them. They will burn there. How vile a journeys end! (Verse 8)

The verse suggests that the Prophet's initial policy in dealing with the hypocrites was to advise them to be clear and sincere in their attitude, and to stop conspiring with the Jews against Islam. Yet still they persisted in their deviant ways, scheming against the Muslim community, trying in every way possible to disobey the Prophet and cause disruption.
 
The verse also suggests that some of them used to offer their greeting to the Prophet in a twisted way, giving it a bad meaning: "When these people come to you they greet you with words God does not use to greet you." (Verse 8) They might have used the same means as the Jews did when they pronounced the greeting assalam (alaikum, which means 'peace be to you', as, assam alaikum, which means 'death to you'. They might have used some other way that appeared innocent but which nonetheless concealed an ill wish. They even thought that had Muhammad been truly a prophet, then God would have punished them for what they said by way of greeting or in their whispers and secret conversations.

It is clear from the way the surah opens then unfolds that God had told the Prophet of what they said and schemed. The surah began with the announcement that God heard the woman pleading with the Prophet, and then it stated that God is witness with any group, large or small. All this suggests that He informed the Prophet of the hypocrites' schemes and the thoughts they harboured.

An answer is given to their ill-conceived thoughts: "Hell will be punishment enough for them. They will burn there. How vile a journey's end!" (Verse 8)