Surah an-Nahl (The Bee ) 16 : 66
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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(16:66:1) |
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(16:66:2) |
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(16:66:3) |
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(16:66:4) l-anʿāmi the cattle |
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(16:66:5) laʿib'ratan (is) a lesson |
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(16:66:6) nus'qīkum We give you to drink |
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(16:66:7) |
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(16:66:8) |
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(16:66:9) buṭūnihi their bellies |
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(16:66:10) |
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(16:66:11) bayni between |
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(16:66:12) farthin bowels |
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(16:66:13) wadamin and blood |
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(16:66:14) labanan milk |
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(16:66:15) khāliṣan pure |
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(16:66:16) sāighan palatable |
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(16:66:17) lilshāribīna to the drinkers |
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Explanatory Note
Another sign is derived from the creation of cattle and their lives:
“In cattle too you have a worthy lesson: We give you to drink of that [fluid] which is in their bellies, produced alongside excretions and blood: pure milk, pleasant to those who drink it.” (Verse 66)
How is milk produced through the udders of cattle? It is made of what remains in the bellies of cattle after they have digested their food and the absorption of the excretions in the intestines to transform it into blood. The blood is then circulated to every cell in the body, but when it reaches the milk glands or the udder, it becomes milk through a fine process set by God. This is indeed an aspect of His fine and inimitable creation. Indeed the whole process that transforms the food intake into blood, and gives every cell what it needs of the blood’s ingredients is a highly remarkable process. Yet this goes on all the time inside the body, just like the metabolism process. At every moment complicated processes of maintenance and destruction take place in this unique organism, which continue until the spirit departs from the body. No fair minded human being could contemplate such remarkable processes without feeling that every atom in his being glorifies the Creator. Even the most complex man-made apparatus fades into insignificance when compared to the human constitution or to any one of its systems or even its countless cells.
Indeed beyond the general description of the metabolism processes we find details that fill us with wonder. Within this process, the function of a single cell in the human body is remarkably wonderful.
All this has remained a secret until recently. This scientific fact mentioned in this sūrah about how milk is produced alongside excretions and blood was unknown to mankind. Indeed no contemporary of the Prophet could have ever imagined it, let alone described it so accurately. No self respecting human being could ever argue about this. The mention of one such fact is sufficient to prove that the Qur’ān is God’s revelation. All mankind was at the time totally ignorant of such facts.
Such pure scientific facts apart, the Qur’ān carries within its own unique characteristics irrefutable proofs of its being revealed by God, provided we appreciate such characteristics as they truly are. However, one scientific fact like this, expressed with such accuracy, refutes all arguments advanced by those who are hardened in their rejection of the truth.
3. Surah Overview
The following internal evidence shows that this Surah was revealed during the last Makkan stage of Prophethood:
1. V. 41 clearly shows that persecution had forced some Muslims to emigrate to Abyssinia before the revelation of this Surah.
2. It is evident from v. 106 that at that time the persecution of the Muslims was at its height and a problem had arisen where Muslims under persecution were being forced to utter words of blasphemy.
3. V. 112-114 clearly refer to the end of a seven year famine that had struck Makkah some years after the beginning of Prophethood.
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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