Surah an-Nahl (The Bee ) 16 : 89
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (16:89:1) wayawma And the Day |
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| (16:89:2) nabʿathu We will resurrect |
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| (16:89:3) |
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| (16:89:4) kulli every |
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| (16:89:5) ummatin nation |
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| (16:89:6) shahīdan a witness |
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| (16:89:7) |
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| (16:89:8) |
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| (16:89:9) anfusihim themselves |
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| (16:89:10) waji'nā And We (will) bring |
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| (16:89:11) |
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| (16:89:12) shahīdan (as) a witness |
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| (16:89:13) |
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| (16:89:14) |
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| (16:89:15) wanazzalnā And We sent down |
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| (16:89:16) |
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| (16:89:17) l-kitāba the Book |
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| (16:89:18) tib'yānan (as) a clarification |
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| (16:89:19) likulli of every |
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| (16:89:20) shayin thing |
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| (16:89:21) wahudan and a guidance |
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| (16:89:22) waraḥmatan and mercy |
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| (16:89:23) wabush'rā and glad tidings |
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| (16:89:24) lil'mus'limīna for the Muslims |
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Explanatory Note
This applies to all people and communities. The sūrah then singles out a special situation involving the Prophet with his own people:
“One day We will raise up within every nation a witness from among themselves to testify against them. And We will bring you, [Prophet] as a witness against these [i.e. your people]. We have bestowed from on high upon you the book to make everything clear, and to provide guidance and grace, and to give good news to those who submit themselves to God.” (Verse 89)
What a gloomy and fraught scene is chosen as the background: that of a pagan people looking on when the false deities they used to worship declare that they are liars, and those very deities declare their own submission to God, totally disowning their former worshippers.
Against this background, the Prophet’s position is clearly stated. He will be the witness against his own people. This timely piece of detail adds power to the whole scene: “And We will bring you, [Prophet] as a witness against these [i.e. your people].” (Verse 89) The verse mentions then that the revelations given to the Prophet “makes everything clear,” leaving no excuse for anyone to justify turning away from them. The revelation of the Qur’ān also provides “guidance and grace and gives good news to those who submit themselves to God.” (Verse 89) This shows clearly that whoever wishes to follow right guidance and receive God’s mercy should declare his submission to God before the arrival of that awesome and fearful day. For when it comes, no one will be given leave to justify his position or to make amends for past deeds. Thus we see that the scenes of the Day of Judgement given in the Qur’ān serve a definite purpose endorsing the message given in the section where they occur.
3. Surah Overview
The following internal evidence shows that this Surah was revealed during the last Makkan stage of Prophethood:
1. V. 41 clearly shows that persecution had forced some Muslims to emigrate to Abyssinia before the revelation of this Surah.
2. It is evident from v. 106 that at that time the persecution of the Muslims was at its height and a problem had arisen where Muslims under persecution were being forced to utter words of blasphemy.
3. V. 112-114 clearly refer to the end of a seven year famine that had struck Makkah some years after the beginning of Prophethood.
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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