Surah al-Hijr (The Valley of Stone) 15 : 87
1. Lessons/Guidance/Reflections/Gems[ edit ]
Closely linked to this great truth is the message preached by the Prophet Muĥammad (peace be upon him), and the Qur’ān revealed to him:
“We have given you seven oft-repeated verses and this sublime Qur’ān.” (Verse 87)
The Arabic term, mathānī, translated here as ‘the oft-repeated verses’ refers to the opening sūrah, al- Fātiĥah, composed of seven short verses. This is the more probable meaning of the term, although some commentators maintain that it refers to the seven longest sūrahs of the Qur’ān. These seven verses are often repeated as they are required to be read in every prayer, and they extol God’s praises, which is a term derived from the same root as mathānī. The term, ‘this sublime Qur’ān’, refers to the rest of the Qur’ānic revelations.
What is important to note here is that this statement comes immediately after mentioning the creation of the heavens and the earth on the basis of the truth and the certainty of the Last Hour. This suggests a very close link between the Qur’ān and the truth that forms the basis of the existence of the universe and the coming of the Last Hour. Indeed the Qur’ān is part of that truth, as it refers to the laws of creation, draws people’s attention to them, points out the signs God has placed in their own creation and in the expanse of the universe, and urges people to recognize and respond to these. Furthermore, it points out the reasons which make people follow right guidance or go astray, the destiny of the truth and falsehood, good and evil. It then belongs to the truth and helps to illuminate it. It is as well established as the truth that forms the basis for the creation of the heavens and the earth. It is also as constant as the laws of existence and is linked to them. The Qur’ān is by no means a fleeting incidence or something that is certain to disappear. It remains influential in the direction and conduct of human life, whatever liars may say, and long as the followers of falsehood may deride it. Indeed falsehood is the incidental element that is certain to disappear.
2. Linguistic Analysis[ edit ]
4. Miscellaneous Information[ edit ]
5. Connected/Related Ayat[ edit ]
6. Frequency of the word[ edit ]
7. Period of Revelation[ edit ]
“This surah was revealed in Makkah, after the revelation of Surah 12, Joseph. The time was a very critical one, falling as it did between the ‘year of sorrow’ when the Prophet lost his wife Khadijah and his uncle Abu Talib and the year when the Prophet migrated to Madinah. The surah thus reflects the needs and requirements of this difficult period.” [Ref: Qutb, Fi Dhilal]
“It is clear from its topics and style that the period of its revelation is similar to that of Surah 14: Ibraheem (Abraham) as two things are quite prominent in its background. Firstly, it appears from the repeated warnings in this Surah that despite the fact that the Prophet had been propagating the Message for many years his people in general had not shown any inclination towards its acceptance, nay they had become more and more obdurate and stubborn in their antagonism, enmity and ridicule with the passage of time. Secondly by that time the Prophet had begun to feel a little tired of making strenuous efforts to eradicate disbelief and opposition of his people. That is why God has consoled and comforted him over and over again by way of encouragement..” [Ref: Mawdudi]