Surah al-Hijr (The Valley of Stone) 15 : 19

وَٱلْأَرْضَ مَدَدْنَٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِىَ وَأَنۢبَتْنَا فِيهَا مِن كُلِّ شَىْءٍ مَّوْزُونٍ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
And the earth - We have spread it and cast therein firmly set mountains and caused to grow therein [something] of every well-balanced thing.

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

The second line in this great and awesome scene draws the earth stretched as far as our sight can reach, and made easy to traverse. It shows the mountains giving it firmness and stability, and its plants and vegetation that are necessary sustenance for man and animal:

“We have spread out the earth, and placed on it firm mountains, and caused [life] of every kind to grow on it in a balanced manner. We have placed various means of livelihood on it for you, as well as for those whom you do not have to provide for.” (Verses 19-20)

The sense of an immense creation is clear here. The reference first to the massive constellations whose large size is implied by their very name, and in the shooting flame which is described as being clear for all to behold, and then the mountains whose weight is alluded to by the adjective, ‘firm,’ all add a sense of grandeur to the scene described. Even plants are described here as ‘balanced’ which, in its Arabic original, mawzūn, suggests considerable weight. The precise meaning of this phrase, however, is that every plant on earth is created with fine measure and precision. The grand impression of the scene is further enhanced by the term, ma`āyish, or ‘means of livelihood’, used here in the plural and left indefinite. Still more is added by the phrase, ‘those whom you do not have to provide for.’ This refers to every living thing on earth. Hence, the scene appears massive, grand, majestic.

 

 

 

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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“This surah was revealed in Makkah, after the revelation of Surah 12, Joseph. The time was a very critical one, falling as it did between the ‘year of sorrow’ when the Prophet lost his wife Khadijah and his uncle Abu Talib and the year when the Prophet migrated to Madinah. The surah thus reflects the needs and requirements of this difficult period.” [Ref: Qutb, Fi Dhilal]

“It is clear from its topics and style that the period of its revelation is similar to that of Surah 14: Ibraheem (Abraham) as two things are quite prominent in its background. Firstly, it appears from the repeated warnings in this Surah that despite the fact that the Prophet had been propagating the Message for many years his people in general had not shown any inclination towards its acceptance, nay they had become more and more obdurate and stubborn in their antagonism, enmity and ridicule with the passage of time. Secondly by that time the Prophet had begun to feel a little tired of making strenuous efforts to eradicate disbelief and opposition of his people. That is why God has consoled and comforted him over and over again by way of encouragement..” [Ref: Mawdudi]

8. Reasons for Revelation

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9. Relevant Hadith

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10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 

Overview (Verses 19 - 20)

The second line in this great and awesome scene draws the earth stretched as far as our sight can reach, and made easy to traverse. It shows the mountains giving it firmness and stability, and its plants and vegetation that are necessary sustenance for man and animal: “We have spread out the earth, and placed on it firm mountains, and caused [life] of every kind to grow on it in a balanced manner. We have placed various means of livelihood on it for you, as well as for those whom you do not have to provide for.” (Verses 19-20)

The sense of an immense creation is clear here. The reference first to the massive constellations whose large size is implied by their very name, and in the shooting flame which is described as being clear for all to behold, and then the mountains whose weight is alluded to by the adjective, ‘firm,’ all add a sense of grandeur to the scene described. Even plants are described here as ‘balanced’ which, in its Arabic original, mawzūn, suggests considerable weight. The precise meaning of this phrase, however, is that every plant on earth is created with fine measure and precision. The grand impression of the scene is further enhanced by the term, ma`āyish, or ‘means of livelihood’, used here in the plural and left indefinite. Still more is added by the phrase, ‘those whom you do not have to provide for.’ This refers to every living thing on earth. Hence, the scene appears massive, grand, majestic.

But the verse then refers to human beings. Your livelihood is placed on earth ‘for you’, and also for ‘those whom you do not have to provide for’. They all survive on the provisions God gives them. Humans constitute only one of the countless communities that live on earth. This community does not provide sustenance to any other. It is God that provides for it and for other types of creation. But God grants it more of His bounty as He places for its service other communities and types of creation which live on the provisions given to them by God, without placing any responsibility or burden on man.


12. External Links

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