Overview (Verses 1 - 6)

God’s Solemn Oath

By the sun and his morning brightness, by the moon as she follows him, by the day, which reveals his splendour, by the night, which veils him. By the heaven and its construction, by the earth and its spreading, by the soul and its moulding and inspiration with knowledge of wickedness and righteousness. Successful is the one who keeps it pure, and ruined is the one who corrupts it. (Verses 1-10)

God swears by these objects and universal phenomena as He swears by the human soul, how it is fashioned and the inspiration it receives. The oath gives these creatures an added significance and draws man’s attention to them. Man ought to contemplate these phenomena and try to appreciate their value and the purpose of their creation.

There exists in fact, some kind of a special language through which the human heart communicates with the universe. This language is part of human nature. It is a language which does not use sounds and articulation. It is a communication to hearts and an inspiration to souls which come alive whenever man looks up to the universe for an inspiring or cheerful sight. Hence, the Qur’an frequently urges man to reflect upon his surroundings. It does this in various ways, sometimes directly and sometimes with hints, incidental touches and stimuli. In this case, for example, some phenomena of the universe are made the subject of God’s oath, in order to serve as a framework for what follows in the surah. These explicit directives and indirect hints are very frequent in the surahs of the present volume. There is hardly any surah which does not encourage man, in one way or another, to communicate with the universe, in secret language, so that he may appreciate its signs and understand its address.

Here we have an inspiring oath by the sun and the mid-morning. The oath also specifies the time when the sun rises above the horizon, when it is indeed at its most beautiful. Indeed, mid-morning is, in winter, a time of refreshing warmth. In summer, it is a time when the atmosphere is just mild and fresh before the blazing heat of midday sets in, and the sun is at its clearest.

The oath is also by the moon as she follows the sun and spreads her beautiful and clear light. Between the moon and the human heart there is an age-long fascination that is well established in men’s inmost souls. It is a fascination that is born anew every time the two meet. The moon issues her own special whispers and inspirations to the human heart, and she sings her songs of praise of God, the Creator. On a clear night, one can almost feel oneself sailing through the moonlight, clearing one’s worries and enjoying perfect bliss as one feels the hand of the Maker beyond this perfect creation.

God also swears by the day as it reveals the sun. The Arabic wording of this verse, wan-nahari idha jallaha, makes the possessive pronoun attached to ‘splendour’ ambiguous. Initially, one tends to take it as if it refers to the sun. The general context, however, suggests that it refers to the earth as it is lit by the sun. This method of changing referents is widely employed in the Qur’an when the change is easily noticed and the subject matter familiar. Here we have a discreet allusion to the fact that sunlight reveals the earth and has a great effect on human life. Our familiarity with the sun and its light makes us tend to overlook its beauty and function. This Qur’anic hint alerts us anew to this magnificent daily spectacle.

The same applies to the next verse, “by the night, which veils him.” (Verse 4) This is the opposite of what happens during the day. Night time is like a screen that covers and hides everything. It also leaves its own impressions on everyone, and its impact on human life is no less important than that of the day time.

God then swears “by the heaven and its construction.” (Verse 5) When heaven is mentioned, our immediate thoughts go to the huge dome-like sky above us in which we see the stars and the planets moving, each in its orbit. But we are in fact uncertain of the exact nature of heaven. However, what we see above us does bear the idea of building and construction because it looks to us a firm and solid whole. As to how it is built and what keeps it together as it floats in infinite space, we have no answer. All that has been advanced in this field is only theory that is liable to be invalidated or modified. We are certain, however, that God’s hand is the one which holds this structure together, as emphasized elsewhere in the Qur’an: “It is God who upholds the heavens and the earth lest they collapse. Should they collapse none could uphold them after He will have ceased to do so.” (35: 41) This is the only definite and absolute truth about the matter.

The oath then includes the earth and its spreading as preparatory to the emergence of life. Indeed, human and animal life would not have been possible had the earth not been spread out. It is indeed the special characteristics and the natural laws which God has incorporated in the making of this earth that make life on it possible, according to His will and plan. It appears that if any of these laws were violated or upset, life on earth would become impossible or change its course. The most important of these is perhaps the spreading out of the earth which is also mentioned in Surah 79, The Pluckers: “After that He spread out the earth. He brought out water from it, and brought forth its pastures.” (79: 3031) When the surah mentions the spreading out of the earth, it actually reminds us of God’s hand which brought this about.

Overview (Verses 1 - 6)

God’s Solemn Oath

By the sun and his morning brightness, by the moon as she follows him, by the day, which reveals his splendour, by the night, which veils him. By the heaven and its construction, by the earth and its spreading, by the soul and its moulding and inspiration with knowledge of wickedness and righteousness. Successful is the one who keeps it pure, and ruined is the one who corrupts it. (Verses 1-10)

God swears by these objects and universal phenomena as He swears by the human soul, how it is fashioned and the inspiration it receives. The oath gives these creatures an added significance and draws man’s attention to them. Man ought to contemplate these phenomena and try to appreciate their value and the purpose of their creation.

There exists in fact, some kind of a special language through which the human heart communicates with the universe. This language is part of human nature. It is a language which does not use sounds and articulation. It is a communication to hearts and an inspiration to souls which come alive whenever man looks up to the universe for an inspiring or cheerful sight. Hence, the Qur’an frequently urges man to reflect upon his surroundings. It does this in various ways, sometimes directly and sometimes with hints, incidental touches and stimuli. In this case, for example, some phenomena of the universe are made the subject of God’s oath, in order to serve as a framework for what follows in the surah. These explicit directives and indirect hints are very frequent in the surahs of the present volume. There is hardly any surah which does not encourage man, in one way or another, to communicate with the universe, in secret language, so that he may appreciate its signs and understand its address.

Here we have an inspiring oath by the sun and the mid-morning. The oath also specifies the time when the sun rises above the horizon, when it is indeed at its most beautiful. Indeed, mid-morning is, in winter, a time of refreshing warmth. In summer, it is a time when the atmosphere is just mild and fresh before the blazing heat of midday sets in, and the sun is at its clearest.

The oath is also by the moon as she follows the sun and spreads her beautiful and clear light. Between the moon and the human heart there is an age-long fascination that is well established in men’s inmost souls. It is a fascination that is born anew every time the two meet. The moon issues her own special whispers and inspirations to the human heart, and she sings her songs of praise of God, the Creator. On a clear night, one can almost feel oneself sailing through the moonlight, clearing one’s worries and enjoying perfect bliss as one feels the hand of the Maker beyond this perfect creation.

God also swears by the day as it reveals the sun. The Arabic wording of this verse, wan-nahari idha jallaha, makes the possessive pronoun attached to ‘splendour’ ambiguous. Initially, one tends to take it as if it refers to the sun. The general context, however, suggests that it refers to the earth as it is lit by the sun. This method of changing referents is widely employed in the Qur’an when the change is easily noticed and the subject matter familiar. Here we have a discreet allusion to the fact that sunlight reveals the earth and has a great effect on human life. Our familiarity with the sun and its light makes us tend to overlook its beauty and function. This Qur’anic hint alerts us anew to this magnificent daily spectacle.

The same applies to the next verse, “by the night, which veils him.” (Verse 4) This is the opposite of what happens during the day. Night time is like a screen that covers and hides everything. It also leaves its own impressions on everyone, and its impact on human life is no less important than that of the day time.

God then swears “by the heaven and its construction.” (Verse 5) When heaven is mentioned, our immediate thoughts go to the huge dome-like sky above us in which we see the stars and the planets moving, each in its orbit. But we are in fact uncertain of the exact nature of heaven. However, what we see above us does bear the idea of building and construction because it looks to us a firm and solid whole. As to how it is built and what keeps it together as it floats in infinite space, we have no answer. All that has been advanced in this field is only theory that is liable to be invalidated or modified. We are certain, however, that God’s hand is the one which holds this structure together, as emphasized elsewhere in the Qur’an: “It is God who upholds the heavens and the earth lest they collapse. Should they collapse none could uphold them after He will have ceased to do so.” (35: 41) This is the only definite and absolute truth about the matter.

The oath then includes the earth and its spreading as preparatory to the emergence of life. Indeed, human and animal life would not have been possible had the earth not been spread out. It is indeed the special characteristics and the natural laws which God has incorporated in the making of this earth that make life on it possible, according to His will and plan. It appears that if any of these laws were violated or upset, life on earth would become impossible or change its course. The most important of these is perhaps the spreading out of the earth which is also mentioned in Surah 79, The Pluckers: “After that He spread out the earth. He brought out water from it, and brought forth its pastures.” (79: 3031) When the surah mentions the spreading out of the earth, it actually reminds us of God’s hand which brought this about.