Tafsir Zone - Surah 6: al-An`am (The Cattle)
Tafsir Zone
قُلْ أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ ۗ قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ ۖ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ
Surah al-An`am 6:14
(Surah al-An`am 6:14)
Overview (Verses 14 - 18) God’s Oneness: The Fundamental Question The advocates of Islam should reflect deeply on these verses, starting with the one which outlines the relationship of patronage: “Say: ‘Am I to take for my master anyone but God, the Originator of the heavens and the earth, who gives nourishment to all and Himself needs none? Say: ‘I am commanded to be the first of those who surrender themselves to God, and not to be among those who associate partners with Him.’” (Verse 14) Such reflection would bring home to them that to take anyone other than God for a patron or master, submitting to him and seeking his help, is contrary to Islam. It is, indeed, the sort of idolatry from which Islam endeavours to free mankind. They will also come to know that the first manifestation of such a relationship is to accept laws enacted by any being other than God, whether they relate to faith or practical life. Needless to say, all mankind are in this position today. Hence, the advocates of Islam must define their objective to free all mankind from subservience to other creatures so that they submit to God alone. In carrying out their noble task, they face the same sort of ignorance as that faced by God’s Messenger when he received the Qur’ān from God. |
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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Overview (Verses 14 - 18) God’s Oneness: The Fundamental Question The advocates of Islam should reflect deeply on these verses, starting with the one which outlines the relationship of patronage: “Say: ‘Am I to take for my master anyone but God, the Originator of the heavens and the earth, who gives nourishment to all and Himself needs none? Say: ‘I am commanded to be the first of those who surrender themselves to God, and not to be among those who associate partners with Him.’” (Verse 14) Such reflection would bring home to them that to take anyone other than God for a patron or master, submitting to him and seeking his help, is contrary to Islam. It is, indeed, the sort of idolatry from which Islam endeavours to free mankind. They will also come to know that the first manifestation of such a relationship is to accept laws enacted by any being other than God, whether they relate to faith or practical life. Needless to say, all mankind are in this position today. Hence, the advocates of Islam must define their objective to free all mankind from subservience to other creatures so that they submit to God alone. In carrying out their noble task, they face the same sort of ignorance as that faced by God’s Messenger when he received the Qur’ān from God. |