Tafsir Zone - Surah 50: Qaf (Qaf)
Tafsir Zone
Sayyid Qutb Overview (Verses 12 - 15) A Glance at History The surah now opens some pages of the book of human history, speaking of the fate of past communities who argued about resurrection in the same way as did the Arab unbelievers, and who similarly denied God's messages. As a result, they incurred God's inevitable punishment: Long before these unbelievers Noah's people also disbelieved, as did the people of al-Rass, Thamud, Ad, Pharaoh, Lot's brethren, the dwellers of the wooded dales and the people of Tubba`: they all disbelieved God's messengers, and therefore My warnings came true. Were We worn out by the first creation? Yet they are still in doubt about a second creation. (Verses 12-15) Al-Rass signifies a well over which there is no built wall, and the dales signifies an area thick with trees. The people of the wooded dales most probably refer to Shu ayb's people. We have no information about the people of al-Rass other than this reference here and a similar one in Sarah al-Furvn, (25: 38) The same applies to the people of Tubba `, a title used by the Yemeni kings of the Himyar dynasty. The other peoples mentioned in this short passage are known to anyone who reads the Qur'an. Having stated the fates of all these communities, the surah again picks up the question of resurrection, asking: "Were We worn out by the first creation? Yet they are still in doubt about a second creation." (Verse 15) The first creation is there before their eyes; therefore, the question needs no answer. However, because they do not look at the evidence presented by this first creation, they are in doubt about the second. What can be said about one who denies the truth when such irrefutable evidence is placed before his very own eyes? Overview (Verses 12 - 15) A Glance at History The surah now opens some pages of the book of human history, speaking of the fate of past communities who argued about resurrection in the same way as did the Arab unbelievers, and who similarly denied God's messages. As a result, they incurred God's inevitable punishment: Long before these unbelievers Noah's people also disbelieved, as did the people of al-Rass, Thamud, Ad, Pharaoh, Lot's brethren, the dwellers of the wooded dales and the people of Tubba`: they all disbelieved God's messengers, and therefore My warnings came true. Were We worn out by the first creation? Yet they are still in doubt about a second creation. (Verses 12-15) Al-Rass signifies a well over which there is no built wall, and the dales signifies an area thick with trees. The people of the wooded dales most probably refer to Shu ayb's people. We have no information about the people of al-Rass other than this reference here and a similar one in Sarah al-Furvn, (25: 38) The same applies to the people of Tubba `, a title used by the Yemeni kings of the Himyar dynasty. The other peoples mentioned in this short passage are known to anyone who reads the Qur'an. Having stated the fates of all these communities, the surah again picks up the question of resurrection, asking: "Were We worn out by the first creation? Yet they are still in doubt about a second creation." (Verse 15) The first creation is there before their eyes; therefore, the question needs no answer. However, because they do not look at the evidence presented by this first creation, they are in doubt about the second. What can be said about one who denies the truth when such irrefutable evidence is placed before his very own eyes? |
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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Overview (Verses 12 - 15) A Glance at History The surah now opens some pages of the book of human history, speaking of the fate of past communities who argued about resurrection in the same way as did the Arab unbelievers, and who similarly denied God's messages. As a result, they incurred God's inevitable punishment: Long before these unbelievers Noah's people also disbelieved, as did the people of al-Rass, Thamud, Ad, Pharaoh, Lot's brethren, the dwellers of the wooded dales and the people of Tubba`: they all disbelieved God's messengers, and therefore My warnings came true. Were We worn out by the first creation? Yet they are still in doubt about a second creation. (Verses 12-15) Al-Rass signifies a well over which there is no built wall, and the dales signifies an area thick with trees. The people of the wooded dales most probably refer to Shu ayb's people. We have no information about the people of al-Rass other than this reference here and a similar one in Sarah al-Furvn, (25: 38) The same applies to the people of Tubba `, a title used by the Yemeni kings of the Himyar dynasty. The other peoples mentioned in this short passage are known to anyone who reads the Qur'an. Having stated the fates of all these communities, the surah again picks up the question of resurrection, asking: "Were We worn out by the first creation? Yet they are still in doubt about a second creation." (Verse 15) The first creation is there before their eyes; therefore, the question needs no answer. However, because they do not look at the evidence presented by this first creation, they are in doubt about the second. What can be said about one who denies the truth when such irrefutable evidence is placed before his very own eyes? |