Surah Yusuf (Joseph) 12 : 7

Overview (Verses 7 - 10)

The First Thread in a Sinister Plot
 
Next, we find ourselves looking at Joseph’s brothers discussing some sort of plot. This begins with a clear indication that what follows is particularly important.
 
“Surely in Joseph and his brothers there are signs for those who inquire.” (Verse 7) Anyone who looks for signs, indications and clues will find plenty in the story of Joseph and his brothers. This opening is sufficient to alert our attention and interest. Hence, it is similar to the raising of the curtains to allow events to take place.
 
Did Joseph tell his dream to his brothers as mentioned in the Old Testament? The sequence of the narrative here implies that he did not. They speak of their father’s favouritism of Joseph and his full brother. Had they known of his dream, they would have mentioned it, because it would have been an added reason for their grudge against him. What Jacob feared would happen, should Joseph relate his dream to his brothers, did eventually happen but for different reasons, namely because of Joseph being his favourite. It had to happen anyway, because it was simply an episode in the great line of events which led Joseph to his appointed destination. All his life circumstances, his family position, and the fact that he was born to an elderly father led to his position of special favour. The youngest children, as Joseph and his brother were, are normally the dearest, particularly when the father is elderly.
 
“They said [to one another]: ‘Truly, Joseph and his brother are dearer to our father than we, even though we are many.’” (Verse 8) As a group we are able to protect our family and ensure its position. “Surely our father is in manifest error.” (Verse 8) He bestows his greatest love and favours on two young children, ignoring what we accomplish.
 
Their rage at this situation soon reaches its flash point, and they are no longer able to evaluate matters properly. Unimportant factors are seen by them to be of great significance, while important ones are given little attention. Sons of a prophet as they are — although they themselves are not prophets — they think lightly of murder, even when the victim is their own little, defenceless brother. That their father appears to love him more than he loves them is blown out of all proportion so that it seems equal to murder, the greatest crime on earth after that of associating partners with God. “Kill Joseph, or cast him away in some faraway land.” (Verse 9) The two alternatives are not dissimilar in their effect. To cast a little child off in a faraway land where he has no one to look after him will most probably lead to his death. And why do they want to do this? “So that you have your father’s attention turned to you alone.” (Verse 9) Joseph would no longer be his preoccupation. It is as if they feel that when their father no longer sees Joseph his mind and heart will be free and his love and attention will be turned to them. But what about the crime itself? It is only an offence and repentance is sure to erase it. They would then be able to wipe away its consequences. “After that you will [repent and] be righteous people.” (Verse 9)
 
Thus Satan weaves his schemes, making people accept what is unacceptable, when they have lost control and no longer see matters in the proper perspective. When their jealousy reaches boiling point, Satan puts forward his suggestion: “Kill.” He wraps his wicked suggestion around an appealing prospect, that repentance will mend the offence. But repentance is not like that. Repentance is remorse and regret for an error which someone commits blindly, when he does not remember God and the consequences of his offence. Repentance is never of the ready rehearsed type prepared before the crime to reduce the sense of guilt. This does not constitute repentance. It is part of the justification of the crime, to make it appear less heinous.
 
One of the brothers, however, felt a shudder at the atrocity they were contemplating. He put forward a suggestion which would rid them of Joseph without killing him or abandoning him in the middle of nowhere. Thus they would have all their father’s attention. He proposed that they should cast him into a well on the caravan route. It was very likely that a caravan would find him and take him to a faraway land. “One of them said: Do not kill Joseph, but rather — if you must do something — cast him into the dark depths of this well. Some caravan may pick him up.” (Verse 10) The phrase, ‘if you must do something,’ gives the impression of doubt, as if he is raising doubt in their minds about harming Joseph. This expression of reservation aims to weaken the resolve of the other party. But Joseph’s brothers bore a deep grudge and they had to do something about their situation. They had no intention of going back on what they had decided. This is clearly apparent in the next scene.

Overview (Verses 7 - 10)

The First Thread in a Sinister Plot
 
Next, we find ourselves looking at Joseph’s brothers discussing some sort of plot. This begins with a clear indication that what follows is particularly important.
 
“Surely in Joseph and his brothers there are signs for those who inquire.” (Verse 7) Anyone who looks for signs, indications and clues will find plenty in the story of Joseph and his brothers. This opening is sufficient to alert our attention and interest. Hence, it is similar to the raising of the curtains to allow events to take place.
 
Did Joseph tell his dream to his brothers as mentioned in the Old Testament? The sequence of the narrative here implies that he did not. They speak of their father’s favouritism of Joseph and his full brother. Had they known of his dream, they would have mentioned it, because it would have been an added reason for their grudge against him. What Jacob feared would happen, should Joseph relate his dream to his brothers, did eventually happen but for different reasons, namely because of Joseph being his favourite. It had to happen anyway, because it was simply an episode in the great line of events which led Joseph to his appointed destination. All his life circumstances, his family position, and the fact that he was born to an elderly father led to his position of special favour. The youngest children, as Joseph and his brother were, are normally the dearest, particularly when the father is elderly.
 
“They said [to one another]: ‘Truly, Joseph and his brother are dearer to our father than we, even though we are many.’” (Verse 8) As a group we are able to protect our family and ensure its position. “Surely our father is in manifest error.” (Verse 8) He bestows his greatest love and favours on two young children, ignoring what we accomplish.
 
Their rage at this situation soon reaches its flash point, and they are no longer able to evaluate matters properly. Unimportant factors are seen by them to be of great significance, while important ones are given little attention. Sons of a prophet as they are — although they themselves are not prophets — they think lightly of murder, even when the victim is their own little, defenceless brother. That their father appears to love him more than he loves them is blown out of all proportion so that it seems equal to murder, the greatest crime on earth after that of associating partners with God. “Kill Joseph, or cast him away in some faraway land.” (Verse 9) The two alternatives are not dissimilar in their effect. To cast a little child off in a faraway land where he has no one to look after him will most probably lead to his death. And why do they want to do this? “So that you have your father’s attention turned to you alone.” (Verse 9) Joseph would no longer be his preoccupation. It is as if they feel that when their father no longer sees Joseph his mind and heart will be free and his love and attention will be turned to them. But what about the crime itself? It is only an offence and repentance is sure to erase it. They would then be able to wipe away its consequences. “After that you will [repent and] be righteous people.” (Verse 9)
 
Thus Satan weaves his schemes, making people accept what is unacceptable, when they have lost control and no longer see matters in the proper perspective. When their jealousy reaches boiling point, Satan puts forward his suggestion: “Kill.” He wraps his wicked suggestion around an appealing prospect, that repentance will mend the offence. But repentance is not like that. Repentance is remorse and regret for an error which someone commits blindly, when he does not remember God and the consequences of his offence. Repentance is never of the ready rehearsed type prepared before the crime to reduce the sense of guilt. This does not constitute repentance. It is part of the justification of the crime, to make it appear less heinous.
 
One of the brothers, however, felt a shudder at the atrocity they were contemplating. He put forward a suggestion which would rid them of Joseph without killing him or abandoning him in the middle of nowhere. Thus they would have all their father’s attention. He proposed that they should cast him into a well on the caravan route. It was very likely that a caravan would find him and take him to a faraway land. “One of them said: Do not kill Joseph, but rather — if you must do something — cast him into the dark depths of this well. Some caravan may pick him up.” (Verse 10) The phrase, ‘if you must do something,’ gives the impression of doubt, as if he is raising doubt in their minds about harming Joseph. This expression of reservation aims to weaken the resolve of the other party. But Joseph’s brothers bore a deep grudge and they had to do something about their situation. They had no intention of going back on what they had decided. This is clearly apparent in the next scene.